Yu Sha

Chapter 944 of Yu Sha text volume: Reborn and determined. It seems as if it is destined by God that Chu Weiyang will have a career in this vast world. \u003c/br\u003e At this moment, after gaining insight into the transcendent nature of the three realms of the Taoist realm, Chu Weiyang suddenly realized that even if he had not had the power of the curse triggered by the old Zen master, he would still be in the three realms of the Taoist realm before the transformation and transformation of the essence of Taoism. After sublimation and further cultivation. \u003c/br\u003e When the cosmic glow brews in the three realms of the dojo, and the origin of the universe becomes more and more profound, one day, for Chu Weiyang, the ever-improving three realms of the dojo will be there. In the old world that only belongs to the Nine Heavens and Ten Earths, I can feel the suppression of the original aura and all things Taoism that truly come from all realms. \u003c/br\u003e At that moment, either Chu Weiyang will destroy the world and re-enact the three realms of his own body to become a dojo. \u003c/br\u003e Or, Chu Weiyang also needs to go far away from the world, cut off his past life with his own body, isolate the influence of all qi on his body and the three realms of the Taoist field, and then in a true sense, make him walk in the middle. On the path of peaceful evolution of the universe. \u003c/br\u003e At this flash of an eye, Chu Weiyang further understood why when the old Zen master reshaped Jiutian, he did not use his own supreme magical power to reshape the nine realms of heaven and earth, but to reshape the world of nine realms. The numerous white bones attached to the aura of Taoism and Dharma from the past and present are piled up into a mountain Dharma altar, following the old Dharma to open up a new world. \u003c/br\u003ePerhaps through repeated groping and attempts during these long years, the old Zen master has deeply realized that the old world is the old world of nine heavens and ten earths from beginning to end. \u003c/br\u003e The final result of a certain kind of disharmony between the Sumeru worlds may not be the reshaping of the Nine Heavens and Ten Earths, but the collision of the origin of the great worlds that almost destroys the heavens and the earth, destroying the ancient immortals. The foundation left behind is all irretrievably mixed and disappears in the collapse of nature. \u003c/br\u003e Since the series of shocking changes in a few breaths passed, while walking on the road leading to the far reaches of the world, Chu Weiyang almost always felt Taoism, and he would return to it in this way. Look at the old Zen master, who worked very hard in different fields to dismantle and analyze the old Zen master’s Tao and Dharma and the possible underlying contents. \u003c/br\u003e Of course, such thoughts and thoughts are not considered majestic in the minds of Taoists. \u003c/br\u003e At this moment, more than half of Chu Weiyang's main thoughts and ideas were still immersed in the radiant unity of the universe in the three realms of the dojo, and the true growth and progress of the universe. \u003c/br\u003e Furthermore, at this moment, when the thoughts of Tai Ban and Xiao Ban were all vague, Chu Weiyang suddenly realized that the old Zen master's actions seemed to have profound meaning. \u003c/br\u003e Because even Chu Weiyang himself followed the changes in heaven and earth to elaborate and deduce, he had to admit that after realizing the changes in the three realms of the Taoist field, Chu Weiyang thought about it repeatedly, and now he is almost the one involved in it. The best time in the world. \u003c/br\u003e If it had been earlier, the foundation of the universe in the three realms of the dojo would have been weaker. That kind of foundation of the universe could not support Chu Weiyang to travel freely in this boundless world in a true sense. \u003c/br\u003e If it were still later in the evening, when the three realms of the dojo would take the initiative to warn Chu Weiyang due to the overwhelming suppression, at that time, the three realms of the dojo would be in the old world's nine heavens and ten places. The limitations and difficult development in the world will inevitably cause "abnormalities" in the fundamental changes of the world. \u003c/br\u003e Even the forced warning from the three realms of the dojo at that time meant that the suppression of the Nine Heavens and Ten Earths had reached the extreme. At that time, it might be very difficult to escape from the old world. That meant collision, that This means that when the situation of strength and weakness is very clear, the three realms of the dojo will inevitably suffer "heavy losses" in addition to being "deformed". \u003c/br\u003e And Chu Weiyang can also understand that just like the human body and Taoism, some traumas can be created with vitality, and can be raised back and restored to the original state over a long period of time, but some traumas involve the essence of Taoism. If it cannot be restored, it will become a permanent deficiency. \u003c/br\u003e At that time, the severe injuries suffered during the collision and grinding process between heaven and earth were such "Tao injuries". \u003c/br\u003e Now, Chu Weiyang once crossed the dusk and mist, traveled far away from the world, and escaped from the old world. This choice of timing is beneficial to both the path of the Taoist and the advancement of the essence of the universe in the three realms of the Taoist temple. The words are all truly perfect and perfect. \u003c/br\u003e And it was during this process that Chu Weiyang once again recalled in a daze, whether all the plans of the old Zen master in the old Zen master's cause and effect network that included the old world had really come to nothing? \u003c/br\u003e From this perspective, I’m afraid that’s not necessarily the case. \u003c/br\u003e When the path of cultivators has reached this point, Chu Weiyang needs to stand outside his own world to gain insight into the transcendence of the universe. Chu Weiyang himself has not realized this, but the spread of the power of the curse, The old Zen master made great efforts to promote this matter. \u003c/br\u003e Including Taoist Xing’s exploration of the path to transcendence, if the path of accepting the Taoist field into one’s body goes deeper, perhaps everything contained in the ancient past is related to the things that clear the void and the world of tomorrow. The strange and evil nature of all phenomena must be discarded from the control of Taoist Xing. Only in this way can the Taoist temple be safe and peaceful.

\u003c/br\u003e That kind of strange and evil power cannot even be resisted by one side of the world. From this point of view, Taoist Xing's move to incorporate it into the five-color cauldron seems to be too risky. \u003c/br\u003e And the same thing also includes the life-and-death attack between Tian Yanzi and the old Zen master. This is a collision of the two paths in the true sense. It is not to gain insight into the way forward by dividing life and death, but to gain insight into the way forward. We have to distinguish between life and death. \u003c/br\u003e This is how everyone finds his place in the sudden change of that flash, in the net of cause and effect that encompasses the old world. \u003c/br\u003e There is a distinction between life and death throughout, but the truth and essence is a struggle between the great avenues that transcends the concept of life and death! \u003c/br\u003e In the flash of lightning, Chu Weiyang was examining the old Zen master, and then used this to examine himself. \u003c/br\u003e Chu Weiyang was analyzing the old Zen master, and then used this to analyze his own body. \u003c/br\u003e In such a flow of heart rhythm, through the super map of the three realms of the Taoist field, all the qi are gone, and the universe, the universe, and the essence of form and spirit are completely integrated. \u003c/br\u003e With the break of the silk string, Chu Weiyang suddenly felt a certain feeling of cutting off his past, cutting off his body and feet from the level of his physical body. \u003c/br\u003e From another perspective, this is not a kind of detachment. \u003c/br\u003e Jump out of the three realms and are not in the five elements. \u003c/br\u003e And at the moment when Chu Weiyang had so many feelings, as all the Qi disappeared, and as the change of "transcendence" was truly born, some indescribable vitality and aura glowed. , bursting out from the essence of the universe in the three realms of the Taoist field, and then reflected through the unity of God's will and Chu Weiyang's heart sound. \u003c/br\u003e And it is precisely this kind of excitement and aura that shines through. At this moment, it is no longer the replacement of the will of one world by the will of another world. \u003c/br\u003e That is after detachment, everything returns to its true nature, everything returns to oneself, and a more profound and true evolution occurs under the touch of Taoism. \u003c/br\u003e That is the return of inspiration and enlightenment. \u003c/br\u003e From relying on external objects to staying in one's own body later, but it has to be said that whether it is inspiration or thoughts, or the door to enlightenment, these extremely mysterious states in thoughts and ideas, among other things, Existence is clearly separated from thoughts and ideas. \u003c/br\u003e Inspiration is inspiration, and enlightenment is enlightenment. \u003c/br\u003e At this moment, with the washing of the aura of the essence of the three worlds in the dojo. \u003c/br\u003e After cutting off the past and the following, at this moment, everything in the Taoist's thoughts is returning to its true state, everything is being born from the original, and returning to the original. \u003c/br\u003e At this moment, the idea of ​​inspiration no longer exists. It is not elimination, but fusion. From the source of birth, in the way of ultimate manifestation, it is completely integrated with the majestic thoughts and thoughts of the Taoist. Fusion into one. \u003c/br\u003eThoughts are inspiration, and inspiration is thoughts. \u003c/br\u003e Furthermore, the same door to enlightenment is eliminated. \u003c/br\u003e That also did not disappear in smoke. The door with the concept of reality and reality merged into the Niwan Palace at this moment. Following the essence of Taoism, it merged into the gray jade spiritual platform, and then, in the realm of self-enlightenment. The light wind conveyed always exists, and envelops the thoughts that are one with inspiration, re-evolving the sea of ​​mind of the Taoist. \u003c/br\u003e And the center of the mind ocean, which is constantly following the blowing of the light wind and the collision of Taoist thoughts and ideas, if it turns into a sea-eye vortex, that is where the Taoist's mind is. \u003c/br\u003e That is wisdom that lasts forever. \u003c/br\u003e And it was at this moment when Chu Weiyang’s thoughts and thoughts were mixed with inspiration and enlightenment, and completely transformed into perfect wisdom, at the same time, he repeatedly spoke about the melting pot of Taoism. , for the three realms of the Taoist field, and for the true essence and essence of Taoism, at this moment, it also turned into an invisible and formless creation of chance, and it was reflected towards the Yujing Mountain Dharma Assembly. \u003c/br\u003e What conveys good fortune and chance are Chu Weiyang’s thoughts and thoughts, which are the thoughts and thoughts of wisdom and harmony. \u003c/br\u003e The "continuation" of the Dharma conference has become a natural change. \u003c/br\u003e But at this moment, when the thoughts and thoughts full of perfect wisdom are connected with the magnificent mystical realm of Yujing Mountain Wanxiang Dharma Assembly. \u003c/br\u003eBoom——\u003c/br\u003e Silently, Chu Weiyang suddenly felt as if there was a thunder that suddenly penetrated from the sky, from the mind, and from the three realms of the dojo. \u003c/br\u003e Then, unprecedentedly, the innate Taoist instrument vibrated and buzzed violently. \u003c/br\u003e The steaming and extremely thick smoke and dust of the years, at this moment, were completely mixed with the supreme charm of the innate gossip, and in an instant, the smoke and dust of the furnace fire were condensed in the mirror. In the light, the innate white jade mirror illuminates the Yujing Mountain Dharma Assembly through the void. \u003c/br\u003e That is one breath stretched into an extremely long time, and then every breath after such extension, the truly long time in the real world sense, is completely condensed into one breath. \u003c/br\u003e In this flashing moment, the intertwining changes of years and time, the condensation and expansion, the Bagua Qi wraps up the harmony of the smoke and dust of the years, mixing Chu Weiyang's all-encompassing Taoism and wisdom of harmony. In Yujing Mountain, the Dharma Assembly is used as a furnace to smelt it into one body. \u003c/br\u003e Everything is back to its true state.

\u003c/br\u003e There are no geniuses and monsters from all over the world, and there are no jade temples of Taoism and Taoism. \u003c/br\u003e All of these are all phenomena and heavenly beings, all are one's own Taoism, all are one's own wisdom, all are Yujing Mountain! \u003c/br\u003eBoom——\u003c/br\u003eSimilarly accompanied by the elimination of all the qi, in this moment, the first Yujingshan Dharma Assembly that should have been completed by Chu Weiyang’s long years of hard work, At this moment, the ice and snow melted away as if illuminated by the Sun Cave. \u003c/br\u003e That is the transformation and sublimation of the essence and essence of Taoism that the Taoist stands on the head of the boat, stops outside the world, and is on the road to transcendence in the three realms of the Taoist temple! \u003c/br\u003e　 \u003c/br\u003e