Yu Sha

Yusha Text Volume Chapter 943: The otherworldly world makes it easier for the three worlds to move further and further away from the world.

Perhaps it was because of the lightning flashes that left the old land of Nine Heavens and Ten Earths, and the insights of various scenes that taught Chu Weiyang to understand the nature of Taoism, and the essence and inner charm of some kind of struggle between Taoism and Taoism. A deeper understanding.

At this moment, as Chu Weiyang gradually drove the Baijie Yunfang to sail on the sea of ​​fog, in the process of riding the wind and waves without any hindrance, the spiritual and mysterious spirit of the real Xumi Tao method was crossed, and soon, Chu Weiyang truly felt that the old world was very far away from Sumeru.

And it seems that it is precisely because of this slight distance change itself.

Chu Weiyang began to clearly feel the changes and realizations in his aura brought about by leaving the old world.

The first thing that was eliminated by Chu Weiyang's induction was actually the curse-killing power that the old Zen master had dispersed in the world of the old world when he opened the silk book.

At this moment, Chu Weiyang completely lost the feeling that the power of the curse inspired the power of heaven and earth, and then anchored his own body shape and aura.

This also means that as long as Chu Weiyang wants to, he no longer needs to "hide" in this spiritual and mysterious realm. This is what Chu Weiyang and Zhu Xiu jointly turbulent after leaving the world. Taoism induces an extremely profound level of mysterious realm from various realms and phases.

It can be said that this state is very close to the true essence and essence of the Taoism of heaven and earth. It is not because Chu Weiyang and Zhu Xiu have mastered the Taoism, and it is not because it uses thunder tribulation to reshape the innate Tao body. Existences with advanced levels of cultivation are destined to have difficulty penetrating into this mysterious realm.

From a safety point of view, this spiritual and mysterious realm is far better than the realm that is both mysterious and metaphysical.

That is a state where any being whose true essence of Taoism directly points to the essence of Taoism can feel it and stop for a short time.

Now, it seems that Chu Weiyang no longer needs to hide in this spiritual and mysterious world, but has truly reappeared in the world and is rafting on the vast ocean outside this world.

The shackles were gone, but at this moment, Chu Weiyang did not make such a choice.

On the contrary, with the Taoist's ethereal and ethereal aura steaming out of everything, and with the passage of time, Chu Weiyang began to be able to calm down and quietly appreciate the meaning of the Yujing Mountain Dharma Assembly. Open it, and quietly appreciate the grand scene of the Yujing Mountain, where all the gods and gods from all over the world debate the Tao and the Dharma together with the geniuses and evildoers from all over the world.

With every breath, the new feelings in Taoism are pulling Chu Weiyang's majestic thoughts into the truly profound essence and essence of Taoism, and are accumulating for the transformation and sublimation of the essence of Taoism. With strength.

And it is in this process that Chu Weiyang is also moving the charm of his body to the deeper places of various realms and phases, which is enough to have a more profound interweaving and resonance with the essence and essence of Taoism. Explore the field.

At this moment, Chu Weiyang not only did not show up, but wanted to further hide his existence in various realms and appearances.

The choice of such a move made Chu Weiyang cautious about standing outside the world. For the completely unknown and confused outside world, Chu Weiyang wanted to choose the safest posture and method of standing up.

After all, as for the records of otherworldly explorations, throughout the ages, the thick piles of old papers almost all contain records that are difficult to find in words. That itself is something that only one or two people in an era of spiritual practice would choose to do. And in the records, most of them only record until they left the world.

Afterwards, whether he returned to the old world or what he experienced outside the world cannot be recorded, and all words are unclear.

What runs through the long ancient history in the pile of old papers is just the eternal struggle that lingered in the old world and fought around the old and new avenues.

Other than that, nothing is known.

Moreover, it was precisely because of the various antecedents that he saw in the moment after leaving the old world that Chu Weiyang could clearly see the threat of the primitive beast in a broader and loftier overall situation, and in this troubled world , this is the paradise where the primitive ferocious beasts wreak havoc.

Therefore, Chu Weiyang completely gave up the idea of ​​appearing in the real world.

Even this cautious approach started to carry over into more actions.

After long-term realization of the Taoist and Dharma-level benefits brought about by the continuation of the Yujing Mountain Dharma Assembly, Chu Weiyang also began to practice Taoism and practice with other cultivators, the process of exerting his Dharma power, and on such a long journey. In the process, the power of time itself is used to extend the years on the bodies of the cultivators.

But in order to do this, Chu Weiyang never really swallowed up the thick and turbid ocean in the world without any scruples, and then turned it into firewood and supplies. At this moment, the Taishang Bagua Furnace hung behind Chu Weiyang. When the virtual phase comes, the hazy Taoist charm of "Nine Breaths of Convincing Qi" is mixed with the precious light of the innate Taoist weapon.

In this way, Chu Weiyang dispersed evenly from all the realms and phases towards the halo of the dim and turbid world. Then, relying on the mystery of the innate Taoist tools and the supreme supernatural power, Chu Weiyang finally managed to do this as silently as possible. In the middle, the whale swallowed the thick turbid ocean air.

This energy was filled into the Taishang Bagua Furnace, and almost instantly, during the calcining of the innate Taoist tools, it turned into a pure torrent of massive vitality, pouring towards the three realms of the Taoist temple, while continuously providing The cultivation methods of various cultivators provided help, and on the one hand they turned into firewood and supplies, and finally they were re-calcinated into the smoke and dust of the turbulent years.

In the same moment that runs through the three realms of the dojo, every breath of time and years is extended in this process.

It is a boat trip, a way of observing the world, and also a practice.

And it was during this process that the initial power of the curse could no longer be sensed by Chu Weiyang.

Immediately afterwards, in the process of the Taoist's long journey, separated by the vast distance, there was also the entanglement of cause and effect and the net of heaven and earth around Chu Weiyang.

At this moment, it was not that Chu Weiyang truly felt the existence of cause and effect and the web of heaven's secrets again.

But with a flash of an instant, the vast distance between Sumeru was stretched to the extreme, and suddenly it was like a string suddenly breaking.

What Chu Weiyang felt was a kind of connection at the level of heaven and wisdom that stretched from the Jiushi Yuping Heavenly Realm and the Sanyuan Taixuan Heavenly Realm. That kind of connection itself was Chu Weiyang's figure in the past. The will of heaven above favors it, and in fact, this is also the reason why the monks grasp inspired thoughts and can stop and realize the realm occasionally.

The establishment of this kind of connection between heaven and wisdom was built bit by bit by Chu Weiyang in the process of practicing Taoism and practicing law.

In the beginning, the eternal mystery of inspiration relied on the favor of God, and the fashion was only limited to the three-dimensional world. Later, it penetrated the three realms, and successively triggered the wisdom of the three realms. This is how the three-dimensional cycle of life is born. After a while, Chu Weiyang truly realized that inspiration always shines in him.

It was also from that time that Chu Weiyang was no longer just standing in that big world. Even if he was standing on the dim ocean of the old world, Chu Weiyang could clearly feel God's favor across the distance. , felt the warning from Tianji.

But at this moment, all of this disappeared from Chu Weiyang's body as the mysterious string broke.

All qi are all one and the same, and it is during this process that the Taoist clearly realizes that what has also collapsed and disappeared is the net of cause and effect.

Therefore, for no reason, there is a certain light and bright feeling, which spontaneously emerges from the mind.

But at this moment, the dissipation of God's will seemed to trigger the burst of inspiration and enlightenment in Chu Weiyang's thoughts and thoughts.

But the clever reincarnation of Sanyuan Tian, ​​and the towering of all phenomena and Dharma temples on Yujing Mountain in the Nine Heavens of Chu Weiyang.

Whether it's inspiration or enlightenment, it's all in Chu Weiyang's body.

In fact, it was at this moment when the aftertaste of the distant sky was still gently swaying Chu Weiyang's mind, as if it was precisely because of the various changes in his mind that slightly shook his inspiration and enlightenment. In an instant, the change itself began to change from a distant place in the sky to a kind of unification and convergence purely in Chu Weiyang's figure.

It seemed that it was with the dissipation of the qi and the breaking of the silk string that another kind of aura that had actually impressed Chu Weiyang for a long time evaporated at this moment.

In an instant, it was the eternal and hard-working charm of permanent inspiration. In an instant, Chu Weiyang's true divine wisdom was activated. At this moment, it spread towards and penetrated the three realms of the Taoist's dojo.

In an instant, the heavenly wisdom intertwined and resonated with the changes and rotations of the qi in the three realms of the dojo, mixed with the will of the three realms, and the charm of the innate Bagua that unified the will of the three realms. Among them, there was the glow of the universe. , which belongs to the essence and essence of Taoism that evaporates from immeasurable tribulations.

And similarly, on the Yujing Mountain, all things and jade flowers were shining brightly in an instant. At this moment, there seemed to be a huge number of voices of men, women, old and young overlapping together, and the sound of bells, drums, cauldrons and chimes sounded like bells and bells. In Weiyang's mind, at this moment, it turned into the Taoist's "God's favor" for the Taoist himself.

My will is the will of heaven, my energy is the energy of calamity, and my appearance is the appearance.

Until this moment, Chu Weiyang suddenly realized that even though the Taoist's Tao and Dharma, and even the three realms of the Taoist's Taoist field, all their creations and roots originated from the ancient world. within the realm.

But as Chu Weiyang climbed to the peak of his own path step by step, in fact, in the past, the radiance of the innate Taoist weapon inspired the three realms of the Taoist field, and the moment it transformed from the realms of the cave to the real world of the universe rise.

The blessings of the past qi and God's will are actually suppressing the changes in the three realms of the ashram.

This has clearly transformed into the three realms of the world, but many times, when Chu Weiyang uses it, he still only uses the three realms of the dojo purely in the way of using the dojo.

This is the aftertaste and inertia brought to Chu Weiyang by the Taoism and God's favor in the past.

After all, no one from ancient times to the present has written books based on the dojo as a whole.

And until this moment, until all the energy of the old world was cut off in this flash, after the past and the past seemed to be eliminated, Chu Weiyang only belatedly felt that kind of dojo. The Three Realms are a truly complete and harmonious cosmos, and the unified Tao and Dharma penetrate the three elements of the body, essence, energy, and spirit, blending the changes in the essence and essence of the body's Tao, Dharma, and form and spirit.

As a result, Chu Weiyang almost subconsciously came to a certain understanding——

If you don't leave the old world, perhaps you will never be able to achieve true righteousness and peace in the three realms of the Taoist field that once belonged to the old world and still belong to the Nine Heavens and Ten Earths.

Only outside the world, only outside the world!

"This is...the transcendence of the great world..."\u003c/br\u003e