Yu Sha

In the Taishang Bagua Furnace, the roaring thunder and fire contained all the colorful colors of the furnace, and then turned into a pool of fine wine and jade dew, which was then mixed with the golden wind on the seabed, and the jade fruits melted into a purple-gold color.

One dharma is universal, and all dharma are universal.

When Chu Weiyang had an epiphany due to the catastrophe of immeasurable inner demons, the general outline and gist were born, which were then reflected in the Yujing Mountain Dharma Assembly.

The progress of today's various thoroughfares is actually destined to change.

Later, in the process of truly mutual enlightenment, Chu Weiyang shook the innate Taoist weapon with the brilliant thunder of sudden enlightenment, the fierce flames in the Taishang Bagua furnace condensed the radiance of the universe, and the spiritual charm of the inner world inspired Huang Zhongli. The eight rounds of jade light contained in the magical fruit tree, and then after a long period of refinement, truly condensed into the purple-gold magical jade fruit of "Shifting Stars and Changes of Fights".

All this is no longer just a change, just a so-called thoroughfare.

Rather, all thoroughfares and processes themselves have been confirmed.

Using one's own body to sense heaven and earth, there are endless changes on the internal and external cultivation path. However, all processes of change ultimately have an end. With the power of one's own body, it is reflected between the heaven and the heart, and the stars are moved by thoughts. Changing battles, this is already the ultimate achievement mixed with all kinds of extreme changes!

So, naturally, as if something came from nothing, in this place where the great avenue comes from, there are tangible old practices that can be followed, and there are established methods that have existed since ancient times.

When the fire that followed was booming again, when in the glow of the universe, the charm belonging to the floating sky emerged from it, it was the eight-wheeled jade light contained in the magical fruit tree belonging to the flat peach tree. The sun "collides" into it with immeasurable halo.

The subsequent changes, how to transform everything, how to change from countless sutras to a colorful but unified storm in the flickering of light, how to brew jade dew in such a colorful storm of divine flowers. .

All the processes themselves are carried out in an orderly manner according to old practices and established methods.

Moreover, perhaps it was because of following the old changes that Chu Weiyang could clearly feel that even during this process, the innate Taoist weapons were still being used in the fiercely calcining thunder fire. The source is trying its best to smelt the vast and vast radiance of all things.

But during this moment, almost every detail change, which was as smooth as before, made Chu Weiyang feel that the process of smelting itself was faster than before.

Moreover, this feeling is real and not Chu Weiyang's illusion.

The changes in many pass points no longer need the guidance of Chu Weiyang's comprehensive wisdom, but in the Taishang Bagua Furnace, they seem to resonate with some silhouettes from the earlier years. In the true sense, they are in the innate Taoist tools. In its own rotation, it became an extremely smooth part of the process.

So, watching like this, after the entire process, which in a true sense took a shorter period of time than before, has been completed, the moment when Chu Weiyang in a trance extracted his mind from the origin of the avenue At that time, when the Taoist absorbed the golden wind from the seabed in the whirlpool of the sea eye that was far more turbulent than before.

The golden wind and jade dew meet each other.

Among the mellow purple-gold glow mixed in the palm of Chu Weiyang's palm, on the purple-gold jade fruit that stands out, is the seal pattern of Zhidao imprinted with the words "Mediating Creation".

"The Five Declines of Heaven and Man" is actually the most difficult one among Chu Weiyang's three magical paths. Among this series of magical power cultivation methods, there are too many magical power scriptures that are actually incompatible with one's own supreme Taoism. Fit closely.

Those coincidences themselves are related to the "Five Zangs and Food Qi Essence", to the Taoist lineage, to the calamity qi, and to the five elements of the Tao.

Among such numerous connections and changes, Chu Weiyang chose to evolve the three realms of the dojo into the real universe and heaven, and chose to perform the countless tribulations, not to pursue the destruction of the tribulation itself, but to pursue the destruction of the tribulation itself. It is not easy to pursue the immeasurable permanence, and the boundless creation in the endless rotation.

It is precisely because of this that when this doctrine was melted by Chu Weiyang, and the Divine Power Sutra with the true ultimate way was born, "Mediating Creation" has this doctrine throughout, and it couldn't be more concise.

And it was at this moment, during this process, when Chu Weiyang truly realized the hazy feeling of being halfway through the process of exploring the ninth realm, especially It is such a unity that closely follows the principles and principles of one's own body.

A deeper feeling emerged in Chu Weiyang's mind.

Even this feeling itself has never been reflected in words, like the more extensive sea-eye whirlpool that encompasses the truly majestic power of countless sea areas.

It was as if Chu Weiyang discovered belatedly that he had twice used the Taishang Bagua Furnace to smelt the Infinite Divine Power Sutra. What really happened in the origin of the great avenue was unreserved at this moment, just like a dream. The spiritual form of the great road is reflected, imprinted, and imprinted on the Yujing Mountain. Gradually, mixed with the outline and purpose of the road, it becomes a part of the Yujing Dharma Assembly.

This is an extension, or even a complement, of the framework and context.

And Chu Weiyang also understood where the true sense of completion lies and what methods are needed.

So, in the next moment, almost in the Taishang Bagua Furnace, the fierce thunder and fire of the Supreme Way once again rotated to condense the cosmic radiance. At this moment, Chu Weiyang just wrapped up half of his mind. Arriving here with perfect wisdom.

From the time when the demons of Taiyin worship the Holy Heaven, the charm is reflected in the light, and then to the whole process of reincarnation and rebirth.

The first success can still be said to be a fluke, but the second success is the moment when many dissonances are abandoned while following the old routine, making the process of evolution smoother. This is the real meaning. Above, the unbreakable method is being born, being mastered, and being followed by the innate Taoist tools.

Therefore, when the third dimension of cosmic radiance was born, most of the Taoist's mental reflection was only watching from the side as it reached the place of origin.

All changes themselves are integrated into the natural evolution of innate Taoist tools.

From beginning to end, the evolution of each step is extremely smooth, and the extremely concise charm flows itself in the process of guiding the countless scriptures.

Everything happened in this moment, which made Chu Weiyang observe the smelting itself, and he gradually felt a little pleasant in the rare peace of the long passage of time.

And it is precisely this extremely concise change that everything is summed up into the smelting process of becoming a law. At the same time that everything is born in the origin of the great road, the change itself is also the same in Chu Weiyang. With a small amount of thought and thought, I quietly watched the changes reflected and imprinted on the Yujing Mountain of Taiyi Jade Emperor.

What is imprinted is not the change in the spiritual appearance of each breath during the smelting process of the Taishang Bagua Furnace.

Chu Weiyang was able to truly capture the barriers of those imprinted traces in the process of contemplating the two phases. That is when the inner casting and transformation of Taoism truly changes in essence, and its Taoism is mixed with the spiritual appearance. The traces in it are close to the imprints of the Zhidao Illustrated Records.

And it is precisely along with the reflection of the third degree of the casting process of the Taishang Bagua Furnace that gradually, in the process of the Yujing Mountain Dharma Assembly, through the core of the Taoist principles and purposes, all kinds of things are revealed. The Taoist Illustration, at this moment, with the little imprint of the third degree, moves towards the ultimate extension and completeness of the framework and context.

That is the cosmic glow at three different levels. In the real process of birth and death, all phenomena and groups of creatures transform into the aura of Taoism. How the colorful divine flowers collide with each other to create the pure jade light.

It is true that what is condensed in the end is nectar and jade dew, but the nectar and jade dew that represents the final step of the Shen Tong Sutra is the product that truly connects the many sutras into one unified product. Chu Weiyang understands that there are slight changes in it. , it will indeed be able to support the vast and lofty cosmic light again!

Even in its essential Tao phase, it itself is no different from the cosmic radiance.

This is the complete process of birth and death in a complete sense, and then the resurrection of all things in silence.

And this evolution is reproduced in three changes in the Taishang Bagua Furnace, from the big concept of existence and non-existence, from the extensive rotation of virtual reality and yin and yang.

All salty things are included in it, reflecting the three realms of the dojo and the three-yuan Dantian of essence, energy and spirit.

The closer we get to this moment, the feeling of convergence between Tao and Dharma, and the feeling of reaching the same destination through different paths between the True Form Dharma and the Open Heaven Dharma, becomes more and more intense.

And it is precisely in this long-term feeling, along with all the imprinted paths of the Yujingshan Dharma Assembly, that all the frameworks and contexts elaborated from the Taoist principles and purposes become more and more perfect.

As the sea-eye vortex becomes more and more turbulent, and as everything is devoured and refined, the three realms of the dojo increasingly support the vast and lofty Jietian universe, and all things are flourishing.

It is accompanied by a far simpler and shorter time process than the previous two degrees.

When everything comes to an end, when everything in the process of change tends to arrive at the same destination through different paths.

For a moment, there was no storm or thunder.

When the last remains of the ancient world and the Dharma boat turned into a wisp of Sumeru power, disappeared into the ultimate thunder and fire, and disappeared into the spiritual form of the Taoist weapon, when Chu Weiyang's true form and Dharma cultivation realm evolved in the most spring breeze and rain. Staying firmly in the eight realms.

When the last jade fruit embryo steamed up from the sea eye, mixed with the pure nectar and jade dew, it condensed into the purple-gold magical jade fruit of "Inverting Yin and Yang".

When in the Taiyi Jade Emperor's Heaven, all the creatures on Yujing Mountain follow a complete and harmonious framework, and the vast and light Taoist sounds are mixed together, turning into the brilliant Taoist sounds of bells, drums, tripods and chimes, which continuously resound.

In the turbulent mist and storm, the Taoist stood quietly in the air, looking at the vast and boundless world in the distance.

The sky and the earth are indeed far away, but the boundless vastness itself is already meaningless to Chu Weiyang whether to set foot in it or not.

All the best paths have come to an end in Chu Weiyang, they have reached the same destination through different paths, and they are already waiting for the final transformation and sublimation.

It’s better to go back, it’s better to go back!