Yu Sha

Latest website: All phenomena, Tao, Dharma, and Dharma are deduced into the calamity to realize the immeasurable charm.

It's like a majestic natural disaster, everything has its form, like wind or rain, everything is bundled into a thunder. When the thunder tears apart the vigorous celestial phenomena, its body becomes extremely prosperous and turns into a thunder net again, entangling all the qi, evolving colorfully. , causing the wind and rain to turn into a harmonious world.

This is the rotation of Sumeru and the years in the radiance and death of the universe. This is the constant difficulty that truly runs through the beginning and even the birth and death itself.

This is the Three-Yuan Taoist art of Hunyi, and this is immeasurable calamity.

This is the real core, the real Taoist outline, the real pass and the gist that the Taoist finalized in the glorious Taoist sound in the final Yujing Mountain Dharma Assembly in order to gain his body due to a moment of enlightenment.

Even at this moment, Chu Weiyang has not yet stopped in the eighth realm of the True Form Dharma in the true sense. The changes in the heaven and earth and all phenomena are still continuing. and integration continues.

The aura of yin and yang and the unity of heaven and earth is changing and continuing, rather than reaching the end.

In such a flash of light, those parts that have been mixed up, those parts that have been harmonized and harmonious in the grinding of all things, have already taken the first step under the pull of the brilliant Taoist sound, and use their own light to The jade sound of the spirit echoed in the huge Yujing Mountain, and then various sounds were mixed in the roar of the real dragon, which seemed to be the sound of Tao, but also seemed to be the sound of heaven and earth.

The prelude to this final Yujingshan Dharma Conference has already been held under such a general outline.

But Chu Weiyang knew that this would be a relatively long time to prepare for the ceremony, and the early "jump start" could only give Chu Weiyang some more room before he crashed into the Tianmen.

The arrival of true transformation and sublimation is destined to come after all changes have ended, and after Chu Weiyang's True Form Technique has taken the first step to stop in the Eight Realms.

At this time, the brilliant Taoist sound could only teach Chu Weiyang to see the hazy outline of the distant scenery.

However, after Chu Weiyang grasped and reflected the principles and gist of the Tao, all changes were left to the scrutiny and interpretation of the myriad phenomena of heavenly beings and jade spiritual forms over the years, and the effects were the same as in the past. Ordinary process, follow the Taoist principles, elaborate and deduce the extraordinary.

Everything today is the antecedent, and everything tomorrow is the consequence.

And at this moment, it is precisely because of the mastery of the Dao outline and the gist, in the flash of lightning, because of the first start of the Dharma assembly in Yujing Mountain, and because of the immeasurable jade sound of all things and gods and temples at this moment, Already, it was mixed with the roar of the real dragon, the sound of wind, rain and thunder, and became the glorious sound of Taoism in the true sense.

While this sound penetrated and vibrated the Sanyuan Dantian, it suddenly reflected the three realms of Chu Weiyang's dojo with its aftertaste.

The process of the Yujing Dharma Assembly and the final transformation of the Three Yuan Taoism and the complete sublimation of countless calamities.

All these improvements themselves are not something Chu Weiyang can understand and grasp in an instant.

But at this moment, when the aftertaste that points to the final step of the true form method, through the unified connection between Chu Weiyang's innate all-seeing Taoist body and the three realms of the Taoist field, is reflected towards the sky and stretches towards the magical fruit tree.

This is the antecedent and the other is the consequence.

A certain kind of mutual reflection between the evolution of Taoism, at this moment, it is like penetrating into the three magical fruit trees, penetrating into the essential meaning of the twenty-four supreme magical power scriptures, And at this moment, it seems that the various chapters of all forms of Taoism are naturally connected and connected together.

The outline and gist of the final step of the True Form Technique, at this moment, illuminated Chu Weiyang's secret to forging the last three chapters of the Divine Power Sutra of the Open Heaven Technique.

In the true sense, it is an infinite and boundless profound entrance that connects all things.

It seemed that in the harmonious unity of nature and Taoism, they came from the same source, and then through different Taoism cultivation paths, the paradoxical framework and context appeared in Chu Weiyang's eyes. In this moment, , appeared in the path of cultivating the Kaitian Dharma, and appeared in the countless sutras that took the twenty-four sutras as the key and gist, and then successively elucidated them, and are still elucidating them.

And through the connection of this paradoxical framework and context, in this flash of lightning, Chu Weiyang seemed to suddenly see the true and clear path.

The boundless aura supports the essence of the magical fruit tree at this moment, and the supreme creation of acquired nature returns to innate nature, making each of Chu Weiyang's magical power scriptures transform into a truly infinite series.

The excessively rich background made this moment extremely difficult.

However, when the aftertaste of Taoism shines, when Taoism and nature are harmonious and unified, after the true form method has the final outline, when observing the two opposite mirrors, the concept of "all things" is reintroduced into the Kaitian method. During the smelting process of Shentong Sutra.

It is not the myriad phenomena of all phenomena and dharmas, but the myriad phenomena of all phenomena.

All the vast foundation-building seal patterns themselves lead to the vastness and unity of all things in the world.

Use all phenomena to move the countless series of scriptures that are actually supported by the boundless aura.

At this moment, when Chu Weiyang had this understanding of the casting of the Divine Powers Sutra of the Kaitian Method, it seemed like the brilliant thunder that penetrated the three elements, and at this moment reflected the afterglow on the Divine Powers Fruit Tree, and then returned. During the transformation, it condensed into a brilliant thunder that penetrated the three realms of the dojo.

This formless and formless thunder shook the existence of the real innate Taoist weapon at this moment!

This is not only the general outline and pass, but also the "east wind" that is lacking in the final transformation of the Kaitian method.

In an instant, where the true unity of Taoism and the origin of the universe is located in the three realms of the Taoist field where the concepts of reality and reality, existence and non-being are penetrated, where the true body of the innate Taoist weapon is located.

At this moment, in the bright light of white jade, the Taishang Bagua Furnace was shining, suppressing all concepts of reality, reality and existence. In the present world, the brilliant thunder that made Chu Weiyang realize was originally invisible and formless, but in this state , but it seemed to have turned into a real thunder. While shaking the Taishang Bagua Furnace, it also caused the thunder and fire in the furnace to flourish.

At the moment when the thunder and fireworks of the Supreme Way surged up, a kind of aura that was the same as that of the Nine Heavens in the inner scene, and the aura of the Divine Power Sutra in the "Dharma Appearance of Heaven and Earth", immediately emerged from the thunder and fire of the Supreme Path, as the flames jumped up, And it really goes straight to the highest peak of Jiutian in the inner scene, and to the Huangzhongli Shentong fruit tree on the top of Yujing Mountain.

Almost instantly, what seemed to be the same majestic and pure jade light reflected each other in this moment, separated by the isolation of all reality and reality.

When you look carefully, in the scorching jade light bursting out from the spiritual shape of the majestic supernatural fruit tree, it seems that eight rounds of jade light are appearing from it. In the midst of another round of solar halo, if you look closely, you will see that the round and flawless loops are filled with variations of beaded seal patterns nested layer by layer.

This is the meaning of the scriptures that the Taishang Bagua Furnace inspires in the whole magical fruit tree. At the origin of the great road where reality and reality are not confused, all the beaded seal patterns and all the vast scriptures themselves have become It has a phase and has a real essence.

Moreover, when Chu Weiyang sat in the dim mist for a long time earlier, using the light of the innate white jade mirror to transform all the scriptures, the process of transformation among these three magical fruit trees also had Pay attention to the difference between fast and slow.

Generally speaking, the processes of the Flat Peach Tree and the Subduing Dragon Tree seem to be quite different. Of the two, one is based on the myriad phenomena of the truly spiritual universe and can be reflected, while the other is based on the roar and grinding of the dragons. It can also support the improvement itself.

But to truly talk about the extreme development of the Dao Dharma Sutra, we have to look at the inner scene of the Nine Heavens and the countless heavenly beings and spiritual forms in this spiritual void.

This is where the real secret of Chu Weiyang’s various Taoist teachings lies.

Even if the scrutiny and interpretation of the Yujing Mountain Dharma Assembly has not really paid attention to the various interpretations of the Divine Power Sutra, just such a charm wandering between heaven and earth makes even the transformations of the other two Divine Power Fruit Trees still unremarkable. In the extremely smooth process, they are about to reach the halfway point, and Huang Zhongli on Yujing Mountain has already brought the transformation to almost the extreme.

Therefore, at this moment, when the brilliant thunder that seemed to be the ultimate step of the True Form Dharma shook the innate Taoist weapon, the first thing that was triggered by the Taishang Bagua Furnace was the one belonging to the "Dharma Xiang Heaven and Earth" series. The complete transformation of the Gods' Tongjing Chapter.

So, almost instantly when the Taoism that came from the same source was pulled away, in the blazing jade light of the supernatural fruit tree, there were already the eight rays of jade light, and a ring of flawless halo. Revealed one after another.

However, in the clear brilliance of the jade light, the sun and the halo itself are still undergoing final adjustments and interpretations that are similar to sorting and brewing.

The first thing to change was actually the Taishang Bagua Furnace.

The Taoist has once seen that the inexhaustible essence of the Taishang Bagua Furnace is actually the ultimate tearing and reshaping of the existence of things by the power of the birth and death of all worlds.

And between this lightning and stone fire, when all the power of all phenomena, at this moment, from the Taishang Bagua furnace, with the pure to the extreme years and the power of Sumeru, a party that has both reality and reality, existence and non-existence is transformed. When the universe opens up.

When the birth and death of all realms becomes a reflection of some mysterious scene at this moment.

When he looked carefully, in the entanglement of the hazy thunder and fireworks, it seemed that what was aroused by the vast distance between the Taishang Bagua Furnace and this place was not just the power of the Divine Power Sutra.

At this moment, in the hazy and entangled cosmic glow, gradually, it seems that the universe of heaven and earth with the inner scene of nine heavens is being reproduced bit by bit.

Taiyi Jade Emperor Heaven, Sanyuan Taoist Palace, Five Zang Taoist Palaces, Spiritual and Deficient Phases, Ten Thousand Dharma Temples...

However, compared to the vast and vast scene of the real inner scene of the Nine Heavens, the image in the Taishang Bagua Furnace only reflects the charm of the heaven and earth. In addition, everything has a real form, including all phenomena, heavenly beings, and all dharma and spiritual forms. , salty and salty are gone.

But in the next moment, the power of pulling through the air returned, and in the rotation of reality and reality, the eight-round jade light sun leaped straight into the Taishang Bagua Furnace, wrapped in layers of immeasurable halos. , leaping into the "Nine Heavens of the Interior" supported by thunder and fire.

As a result, all phenomena are born in the nine heavens, "celestial beings" are being transformed, and "spiritual forms" are being shaped.

And in the process of the boundless Taoism transforming all phenomena of heaven and earth, the power of the universe gradually penetrates into every complete chapter of the Divine Power Sutra. Through changes, further changes are made, refining the universe in one furnace. , Refining all things in one furnace, refining countless sutras in one furnace.

At this moment, it is the power of the supreme supernatural power. The sutras of the supreme supernatural power belonging to the series of "Dharma, Heaven and Earth" are born in the melting of all the phenomena in the nine heavens of this complete inner scene, and in the transformation and sublimation of the universe.

It is the transformation of various phases into a colorful glow, and it is the pure jade light that condenses in the colorful glow.

"My way has been accomplished!"