Yu Sha

Latest website: On the vast ocean, with the opening of a crack, the mysterious and gloomy scene of the Taiyin Demons Feng Shengtian truly opened above the Taoist Taoist Temple in Qingyi.

In an instant, with the true charm of the universe and the origin of the turbid vaginal Dharma of all things worshiped by the demons of Taiyin, they immediately reshaped the foundation of the demons and gods, reshaped the body, Tao, and the essence of form and spirit. Dao Canglong is intertwined and resonates with each other.

At this end and at the other end, the different but equally desolate and high-pitched roars of the true dragon resounded in the sky one after another.

And in the roar of the dragon, through that crack, what is grinding and colliding with each other in the invisible and formless world is actually Taiyin and Zhuosha in the true sense, which are extremely different in nature. It presents the collision between different phenomena and evil ways.

Of course, there is still an extremely strong intertwining and resonance among them, which is the ten thousand dragon phases in the holy heaven of the Taiyin demons that are formed by combining the three elements. It lacks the true demon-god series in the true sense. The dragon's bloodline and bones lack the essence of the dragon's shape and image in the true sense.

After all, the Ten Thousand Dao Dragon Phase in the Holy Heaven of the Taiyin Demons was the process of Chu Weiyang's refining of the Three Elements in the past. It was based on the Taoism and the animal phase in the Divine Yuan, and the Supreme Demon With the help of the Dao, the crazy dragon phase was smelted, and even for a long time, all these ten thousand dragon phases existed in the form of spiritual deficiency.

And even in the follow-up, because of the opening of the three realms of the Taoist field and because of Chu Weiyang's progress in Tao, Dharma and cultivation realm, these ten thousand dragons have reshaped their bodies and spirits, but there is still a trace of the essence of Tao and Dharma. Whether the bias is the original essence and essence is a fact that cannot be changed or adjusted.

Of course, similarly, the appearance of thousands of blue dragons in the old Qingyi Taoist's dojo, whether in the past the Qingyi Taoist himself was more important than the tempering of flesh and blood, or it made the Fengsheng Golden Palace hover above the ocean of troubled times for many years. Then he would devour the flesh and blood of all kinds of ferocious beasts.

The repeated hammering of the turbid essence and the boundless charm made Cang Long obviously biased in form and spirit.

And it's like a ferocious beast longing for the permanence of Taoism and the ultimate agility of its own body.

For the ten thousand blue dragons, the "similar" among the Taiyin demons who are consecrated to heaven, they are full of ultimate agility, full of pure breath fluctuations of all phenomena and Taoism, that kind of interweaving and resonance, It was almost like thunder from the sky shaking the fire on the earth, igniting their rationality as demon gods.

It is even purely instinctive, the desire to be intertwined, to be melted and integrated in a closer way, and to complete one's own body.

This is the interpretation of the true essence of "form" and "spirit" in the foundation of Chu Weiyang's Taoism, and it is the beginning of a certain cycle of perfection.

At this moment, the concept of virtuality, reality, and non-being has been reflected in it.

It is the reincarnation of the two realms of yin and yang, and it even has the charm of "yin and yang are complete, the universe is unified" in the Yujing Mountain Dharma Assembly, which is reflected in the air.

It seems that from the grasp of the magical seeds of the sixth level of the Open Heaven Law, the transformation of the form and quality begins with one step. The closer it is to the last few steps of the divine realm, the more clearly it teaches Chu Weiyang's consciousness. Now, the way of practice that used to blindly explore the unfamiliar realms and more extreme boundaries of Tao and Dharma has gradually come to an end.

At the same time, the essence of advancement began to approach the fundamental changes in Chu Weiyang's personal practice, and began to be reflected in the various paths that Taoists had traveled in the past, the deeper exploration of various backgrounds, and the mutual understanding. In the process of integration and unity, the space is no longer distinct.

At this moment, Chu Weiyang used the demons of Taiyin to worship an existence of the ancient immortal level, and even an existence that almost jumped up half a step, using the truly vivid legacy of the Taoist temple as his foundation and resources. Firewood, at this step, when the hazy charms are intertwined, the integration and unity of all the Tao charms of the body have become very clear.

And it is precisely in the process of being illuminated and drawn by such broad, profound and vast and prosperous charm.

Suddenly, the really desolate roar of the real dragon was still echoing in the troubled sky. Before it was completely fainted, it was accompanied by the thin black clouds and mist rising into the sky.

At this moment, those blue dragons were swallowing up the turbid and evil energies from all directions at this moment. In the realm of the demon god in his body, he was in the peak state of form and spirit adjusted in this moment, and suddenly rode on the mysterious clouds. The moment the mist rose into the sky, it entered the Taiyin Demons' Holy Heaven with an unprecedented fierceness!

It was an unprecedented ferocious and majestic sight.

This is the Ten Thousand Dao Dragon Phase that was brewed by Taoist Qingyi for an extremely long time. After devouring the flesh and blood of countless ferocious beasts, it was reorganized into the essence of form and spirit by Chu Weiyang’s mastery of the Tao. .

Perhaps except for the ranks of the ancient immortals, this is almost what Chu Weiyang can imagine, and it is the highest achievement that the true dragon demon god can achieve in these eternity.

Every Canglong is like this.

And there are ten thousand dragons like this. At this moment, one after another turns into a torrent of blue dragons, rushing into the Taiyin Demon Fengsheng Heaven.

And by virtue of the charm of Tao and Dharma, at this moment, without any hesitation, at the moment when the demons of Taiyin rushed into the holy heaven, the netherworld formed by the gathering of all the turbid and evil spirits, It never had any influence on Ten Thousand Dao Canglong. On the contrary, at this moment, the moment when the lunar charm of heaven and earth was added to the figure of Ten Thousand Dao Canglong.

It was truly full of jade blossoms blooming like never before on its pale scales.

At this moment, the turbid and evil connotations in these ten thousand blue dragons were further radiant, further integrated and enhanced under the reflection of the lunar charm.

At this moment, it seemed as if it had truly reached the level of the Demon God, where it was impossible to ascend or advance.

In the next moment, the blue dragons were shining with the clear brilliance of jade on their scales, bathed in the charm of the lunar calendar. At the edge and limit of the peak that had never truly stopped, the ferocious color of pure blood was almost torn apart. At the moment when the jade light and dim light became the color of its true essence and essence, the Canglong entered the sea of ​​black and yellow clouds.

Between the lightning and stone fire, two different dragon forms, in the sea of ​​black and yellow clouds that were almost boiling, began to fight with each other without reservation, devouring each other, and swallowing each other. mutual refinement between them.

In an instant, there was a violent tremor between heaven and earth that had never been seen since Chu Weiyang sacrificed to the Xuanhuang Baobao and since Chu Weiyang devoured the fragments of Sumeru from the ancient world.

The sea of ​​clouds is boiling, the vaginal palaces of all the gods are trembling, and the whole world is buzzing.

Of course, in Chu Weiyang's eyes, this kind of vibration is more like the pain that must be experienced in some kind of transformation and sublimation. Behind this pain, in the increasingly tragic and bloody fight of thousands of dragons, is In the Ten Thousand Dao Dragon Phase, in one of the three realms of Chu Weiyang's dojo, it is even a process that truly extends to the three realms through the context of reincarnation, a process in which form and spirit are essentially completed and unified.

In this sea of ​​dark and yellow clouds that governs the cycle of death and life, the real cycle of death and life is truly born and everything is truly evolving.

So, for a while, the trembling and buzzing became even worse.

Especially, when the figures of black dragons or blue dragons, after swallowing parts of each other, began to be refined and truly completed, they began to have more majestic and terrifying arrogance among the demons of Taiyin. The time when the holy heaven reflects and shakes the heaven and earth.

This trembling and humming suddenly became very intense.

And it was at this moment that the strong wind that swirled around the sea rose into the sky at this moment.

Half-suspended in the air, these whirlwinds, all mixed together by the Tao and Dharma auras triggered by Chu Weiyang, were naturally separated while leaping.

A strong wind envelops the pure white bone powder, envelops the boundless and wild charm contained in the white bone powder, and is wrapped in the strong wind itself, which is refined and transformed. The Taoism and the lively charm.

At this moment, this strong wind followed closely behind Cang Long and suddenly swept into the Taiyin Demon Feng Sheng Heaven.

It seems that it is accompanied by the charm of some kind of Jade Capital Dharma Assembly. In the moment when these white bones and powder are absorbed by the demons of Taiyin, the Taoism and spiritual charm on them are flourishing. What is changing is also the rotation of reality and reality of the powder itself.

At this moment, it seemed that it was no longer a powder made by smelting and grinding the bones of some ferocious beast, but turned into ashes and dust of some kind of Tao and Dharma that had been dispersed to the extreme, and during this process In the process of collision and re-interpretation of Taoism, it gradually becomes spiritual.

When I finally looked at it, when the strong wind whirled around and landed on the towering Taoist palace above the sea of ​​black and yellow clouds, it was already difficult to tell clearly whether what fell on the white bones of the Taoist palace was bone powder or just a piece of debris. Light rains.

Similarly, at this moment, the spirituality of Xuanhuang Baobing was shining on the side of the crack. Almost instantly, another strong wind enveloped the supreme level of refining materials, and the charm of the Taishang Bagua Furnace The refined materials that had been transformed into black and yellow colors, wrapped in the essence of thunder and fire in the strong wind, suddenly merged with the black and yellow weapon itself.

In an instant, from the body of the treasure weapon to the White Bone Taoist Palace and the origin of the Taiyin demons worshiping the holy heaven suppressed by the sea of ​​​​xuanhuang clouds, in this momentary process of nourishment and watering, Xianjie followed Wan Dao. The physical and spiritual aspects of the dragon form itself are improving and improving at the same time.

The trembling and humming still exist, but when you sense it carefully, some of the overwhelming whine has disappeared, replaced by some kind of grinding and evolution, between heaven and earth. The joy of all souls.

And it was in the midst of such cheers that the buzzing and vibrations spread, amidst the changes from the three realms of the dojo, towards the cultivation realm of Chu Weiyang's Open Heaven Technique and True Form Technique.

Heaven and earth change, everything returns to its true state!