Yu Sha

birth and death.

The successive births and deaths began under the control of Chu Weiyang, and they continued to circle with the roar in this vast and boundless sea area.

It is the cycle of birth and death itself, arising and passing away.

And when looking at it from a more magnificent perspective, the angry sound between heaven and earth, stimulated by the power of nature, gradually became softer, and finally, it was like a gentle invisible string quilt. The fluctuations, the violent tremors became silent at a certain moment, leaving only the hazy Taoist rhyme wandering between the island and the sea, wandering in the flow of life and death.

In certain flashes, Chu Weiyang would even recall the illusory world that he had seen in the Yushu Dragon King before, recalling the changes in vegetation and trees in a single breath, the freeze of time and the extension of time.

It seems to be similar to birth and death, a reflection of a certain aspect of the two rituals.

It's not that Chu Weiyang simply envied the old Dragon King's superb methods, but he suddenly realized that pure birth and death itself was actually no less than the transformation of withering and rising in the various manifestations of Yin and Yang. !

Perhaps the details need to be studied and confirmed, but at least roughly speaking, this is the meaning of the same series, and they can all reach the supreme meaning!

And the transformation of the withering vegetation, in the hands of the Yushu Dragon King, can kill the great transformed demon Snake Old Man of the Blue Cloud Sea Snake lineage in three breaths.

From the moment the five elements came together, the refinement of water and fire has been integrated into the flow of the five elements. It is no longer part of the internal refinement of yin and yang. To be more precise, even in the early days, water and fire were not It only holds the position of yin and yang. For a long time, this way has been suspended among Chu Weiyang's laws.

However, due to today's reconstruction of the dojo, Chu Weiyang has deeply imprinted the meaning of the birth and death of natural power into the vegetation, soil and rocks in the dojo!

The Taoist temple was originally the place where Chu Weiyang lived in seclusion, where the inside and outside were connected and harmonious.

If the meaning of birth and death can be understood through the inner and outer senses, mixed with some kind of Tao and Dharma, they can be internally refined in the Tao of Yin and Yang of the body.

At that time, maybe one day I could be able to catch a glimpse of the majestic scenery of the old Dragon King!

From a person with a great reputation, he becomes a person who can teach others to be famous and can give people names!

Of course, in the eyes of Chu Weiyang today, all this is just an extremely hazy thought. It is not because he is extremely sensitive to the Tao of Talisman Formation and Taoist practice itself that Chu Weiyang cannot even think of this. .

But with just a little thought and careful verification, the shock and feedback of his hidden talent and background told Chu Weiyang what a noble and supreme path this was.

This is not something we should be anxious about now, but it is something we should ponder and consider for a long time in the long years to come.

It is precisely because of this idea that in the subsequent reconstruction of the Taoist temple, Chu Weiyang did not hesitate to waste more of his own magic power to pull the earth's veins, move the mountains and islands, and even interweave and resonate with the far and near to use the Taoism. The picture confirms the spiritual thoughts and uses the spiritual thoughts to sort out the earth's veins.

Most of the originally condensed power of natural life and death should have been used to rebuild the island dojo, and a small part of the afterglow would be dispersed into the earth and rocks. Chu Weiyang's plan was reversed -

A small part of the power of natural birth and death was used in the natural blending process between the islands and earth veins that Chu Weiyang's own power could not act on and exert; and in this process, the other half of the The power of natural birth and death was completely integrated into the meaning of Chu Weiyang's dojo by Chu Weiyang through the process of sorting out the dragon veins of the mineral deposits. It penetrated the artistic conception of yin and yang and became part of the origin of the talisman formation.

An indestructible and indestructible part!

After this step of sorting out was on the right track, within a short period of time, Chu Weiyang no longer paid too much attention to the power of natural birth and death.

Indeed, as Chu Weiyang has carefully considered, this may be a long-term path to synesthesia and enlightenment in the future, but it is not the current top priority.

This power of birth and death has been integrated into the origin of the dojo, so it will not go anywhere else. What can be gained in the future depends only on the accumulation and talent in the future.

The most urgent task now is to sort out and rebuild the dojo itself.

Extending from the only Wuji of Hunmeng, there are two instruments, four signs of yin and yang, five elements and eight trigrams...

When the island that is as pure as nature cultivates actually condenses into the perfect circle in front of Chu Weiyang, the meaning of natural life and death and the order of Taoism, in addition to the Five Elements and Eight Trigrams, is expressed in an extremely perfect way. In a gentle way, it spreads towards the outside of the complete island.

After covering a large area of ​​flat sea, in the even larger loop, the lingering meaning seemed to be the final power of the ripples.

The clear waves surged, and colorful auras loomed.

What's more, there is an extremely weak thunder echoing in the dark, which disappears into the invisible before it can be heard clearly.

When looking at it, the meaning of all kinds of dharma is completely precipitated and condensed in that loop.

We can no longer see the original appearance of the island. Maybe it was like this originally, or maybe some unknown island was split into sixty-four parts by Chu Weiyang's unpredictable earth master's methods. .

Zhou Tian, ​​the universe, and all phenomena are all in it!

So, from the Five Elements and Bagua, return to the four images of yin and yang, return to the two rituals, and return to Houtian Hunmeng Tai Chi.

As if looking into a mirror, the side of the Taoist temple that has been sorted out and complete the order of all Taoism has changed into disorder and order intertwined in this loop, creating a hazy and natural look.

This is also the meaning of the sixty-four Qi circulations!

Therefore, among the sixty-four parts, thirty-two Yang parts turned into islands, scattered in the circle; and thirty-two Yin parts turned into hidden reefs, lurking among the islands.

And almost at the moment when the circle of the Star Broken Island Reef was completely condensed, Chu Weiyang did not even need to cover it with the meaning of the magic circle. In an instant, the water vapor in the wilderness was like being swallowed by a whale, teaching the sixty-four people. In a flash of air, he was pulled in crazily!

The grinding of all things in the universe is the most invisible and formless grinding of the millstone in the world.

The vitality rolled in, and the extremely pure part selected from it was sent to the Lingfu Island Dojo, where it wandered among the grass, trees, earth and rocks, and was locked in the dojo without any leakage. .

And those mixed parts of the vitality, as the necessary supplement for all things, and the pure water vapor have gone through the flow and smelting. In only a very short time, a hazy mist suddenly turned into a curtain, spreading over the Star Broken Island. In the reef ring, the inside and outside are isolated.

Even when the curtain was about to fall, through the sixty-four Qi and the meaning of all the phenomena in the universe, Chu Weiyang felt a little bit of Sumeru's power.

Soon, this feeling became increasingly intense as the mist continued to accumulate.

And as the power of Sumeru is truly revealed, Chu Weiyang's dojo has a tendency to become a blessed land of its own.

Although it is not as good as this, at least it has laid a possible foundation!

After doing all this, Chu Weiyang breathed a sigh of relief.

Yes, it was only half a breath, because in Chu Weiyang's plan, he had only used the power of nature to carve out the rough outline of his dojo.

The real essence and the real details still need to be perfected by Chu Weiyang.

As the various islands are mixed with the power of nature, their shaping process is controlled by Chu Weiyang. Naturally, they are not simply "smeared" together like kneading mud, but truly natural. Integration, in this process, the underground water network with the golden jade pagodas and jade talismans was further reshaped by Chu Weiyang!

This is not even just the reshaping of the water network, but through this process, the reverse reshaping of the talisman array condensed in the gold and jade pagoda!

From using water and fire to nourish the Nine-Yuan Red Script, it has completely transformed and sublimated into a supreme magic formation that uses various images to nourish the Nine-Yuan Red Script!

It was after Chu Weiyang's talisman formation was condensed into the "Dao Zhou Diagram" that he imprinted the meaning of the "Dao Zhou Diagram" into the magic array!

Although they have different shapes, they have the same quality!

In order to achieve this step and ensure that there is no disharmony in it, Chu Weiyang even arranged for Pei Wenli to "plant" jade seeds in the islands and use them as Qi anchors when transporting the islands. location.

Therefore, when the power of nature is combing the dojo, naturally, with this abundant but irresistible power of nature, the talisman array in the golden jade pagoda is naturally "refined" into what it will look like after transformation and sublimation. .

But pure "movement" is not enough. While thinking, Chu Weiyang's eyes swept across the entire huge Tao Domain. At this time, Chu Weiyang's eyes were not on the undulating mountains and rocks, but on the mountains and hills. Watching the trend of the dragon veins in various mineral deposits.

It is true that all the phenomena are complete and the Tao and Dharma are harmonious, but there is not a single dragon vein in it that can be related to the supreme series!

After all, it is only the realm of casual cultivators in the outer sea. If you can occupy a dragon vein, you can be considered a famous force.

So, while pondering, Chu Weiyang no longer simply stopped in place, he began to pace slowly from mid-air, as if measuring something.

Soon, Chu Weiyang waved the apricot-yellow flag with one hand, and the other hand raised and dropped, shaking the exaggerated sleeves of the robe.

In an instant, a vast glow of light fell from Chu Weiyang's sleeves!

Let’s not mention the fashionable Dan Banquet at the reception, but only talk about a line on Mirror Island. He almost “robbed” all the Taoists of the great religions at the level of supreme treasures, and even obtained extremely rare and top-grade spiritual materials. , and was also rewarded with a lot of odds and ends by the Yushu Dragon King.

Only these, Chu Weiyang can use 10% of the tools in the weapon, which can be regarded as his own high ability.

This is also the reason why Zhu Xiu can agree to the transaction.

Treasure materials are treasure materials, and treasure materials that can be used are the foundation!

At this moment, Chu Weiyang took out almost 60% of the treasures from the past harvest.

These treasures are sealed and are just rusting in the Qiankun bag; but if they are integrated into the dragon veins according to their zodiac signs with the finishing touch of master's secret method, then in the long-term cultivation of internal and external synaesthesia, everything will be The treasure materials are destined to become part of Chu Weiyang's foundation for mixing various evil spirits and accumulating magic power!

At the same time, as the banner flag flickered, the equally vast Youhuan and Wuji seal patterns were revealed. When looking again, when the Feng Shui Kanyu talisman array spread out, it turned out that the isolated peak of the island had already Hanging in the central Tianyuan of Lingfu Island.

The vast sea of ​​seal patterns intertwined natural images with colorful auras, and as the harmonious resonance began to develop, the subsequent cultivation method was Chu Weiyang's supremely acquired Taoist method. !

——

The water is far away and the mountain is far away, blocking the world of mortals.

The rough robe is open, and the world is upside down in the sleeves.

The sun and the moon are on my shoulders, and the universe is embraced.

I often roar proudly in the mist, and the world is free.

The dragon subdues the tiger and the way is high, the purple mist protects the new nest, and the white clouds become old friends.

To live forever, just sleep in the pot.