The Demon King Against the Sky

Chapter 417 Refining the Absolute Beginning Realm

The Realm of Absolute Beginning was bestowed by the Great Dao, assisted by the five supreme beings.

The center of the Absolute Beginning Realm is this floating Infinite Dojo, and the center of the Infinite Dojo is the Jingshi Lake.

Refining the Absolute Beginning Realm is not refining into the body, but the spirit of the Primordial Spirit in the Primordial Spirit Space, that is, the spirit of law of Hunyuan Daluo Jinxian, making him the "Heavenly Consciousness" of the Absolute Beginning Realm.

The spirit of the primordial spirit is conceived from the space of the primordial spirit in the early days, and belongs to the spirit of the laws controlled by the primordial beings, and it is also a kind of control after the primordial beings have realized the culmination of the laws.

To put it vividly, if the refining of the Absolute Beginning Realm is successful, it is like the Absolute Beginning Realm of Primordial Spirit has become the Absolute Beginning Realm.

Hunyuan Daluo Jinxian is the beginning of the law of control, and the space of Yuanshen is the space that can be controlled at the beginning.

In the past, the Hunyuan Golden Immortal was the comprehension of the law. Only when the law was realized to the apex would the spirit of the law be born, so as to control the law.

The perception of the Hunyuan Golden Immortal, the control of the Hunyuan Daluo Golden Immortal, and the fusion of the Hunyuan Wuji Golden Immortal. The three step by step.

Now that Taichu realized the limit, and the spirit of law was born, then the next step is the beginning of control.

The spirit of law in the primordial spirit is a crowbar, through which the law is pulled, and the power of the entire primordial world can also be said that the spirit of law is a pull.

What to do in the beginning is to let the spirit of the primordial spirit (spirit of the law) enter the realm of the primordial spirit from the space of the primordial spirit, and then control the realm of primordial origin, so that the spirit of the primordial spirit is the consciousness of heaven in the realm of primordial origin.

Only in this way can the great power of heaven and earth and the power of the entire law of the Absolute Beginning Realm be used indefinitely.

As I said before, the perfection and size of the opened world can determine the strength of Hunyuan Daluo Jinxian, and the Taichu Realm is a perfect world. No matter how hard Taichu works, it is difficult to open up in the chaos at this moment.

Moreover, the aura of the Absolute Beginning Realm comes from the transformation of chaos, and there are four supreme formations. This formation is actually a manifestation of the four supreme laws.

Coupled with the immeasurable supremacy of the beginning, it can be said that the beginning of the beginning has almost integrated the five supreme laws and powers. It is conceivable that this is almost close to the level of the Dao.

Of course, it does not mean that it is as powerful as the Dao, but that it has the same foundation as the Dao.

As long as the Absolute Beginning Realm is refined, not only can borrow the power of the Absolute Beginning Realm, but also has the advantage that the Absolute Beginning Realm will undergo transformation with the perception of the Absolute Beginning Realm.

For example, the Taichu Realm at this time is only the size and law of Hunyuan Daluo Jinxian's early stage.

If Taichu slowly progresses, and when his cultivation base and realm reach Daluo Consummation, it means that Taichu Realm will also evolve to the level of Daluo Consummation.

Even if it is too early to enter the level of the Hunyuan Wuji Golden Immortal, then the Taichu Realm can also enter the level of the Hunyuan Wuji Golden Immortal.

At this time, the Taichu Realm, if divided according to the size of the world, can only be regarded as a small world, but if the Taichu Realm is refined in the early days, and his cultivation level reaches the level of the Hunyuan Wuji Golden Immortal, then the Taichu Realm will become the Middle Kingdom. Thousand worlds, if the cultivation base of Taichu reaches the level of heaven, then the realm of Taichu will evolve into Great Thousand Worlds.

However, in the beginning, at most, the world in the beginning can be led to the level of the middle thousand world, because the Hunyuan Promise Golden Immortal is the beginning of fusion, not only the fusion law, but also the world created by oneself.

If the Absolute Beginning merges with the Absolute Beginning Realm, it means that the Absolute Beginning Realm will be destroyed, and the Absolute Beginning will not do that.

His Promise Golden Immortal does not need to merge the world, but only needs to integrate his Dao origin, the infinite Dao fruit, which is also the original plan.

The transformation of other people's Wuji Golden Immortal requires fusion and opening up of the world, which is not needed in the beginning, probably because he has obtained the original infinite Dao fruit for countless years, but so far he can only refer to it.

Only the Primordial Promise Golden Immortal is the beginning of the fusion of the origin of the boundless Dao fruit.

It can be said that the beginning of the five supreme laws is the Hunyuan Wuji Golden Immortal.

Therefore, the immeasurable Tao and fruit before the beginning can only be imprinted, comprehended, and referenced, and fusion is impossible.

There is another way of saying that it can also be said that in the beginning, it has always been only the perceiver of the infinite way, and has never represented the infinite supreme way.

Only when you have merged with the immeasurable original Dao fruit can you say that you are the infinite supreme Dao.

As for the present, although he is the 'Infinite Taoist in the Beginning', he can only be regarded as a learner and practitioner of Infinite Tao from beginning to end.

At this time, Taichu can represent the infinite way, but he is not really the infinite way.

...

Now, what Taichu has to do is to first fuse the spirit of the primordial spirit into the world spirit bead.

The World Spirit Orb is the center of the Absolute Beginning Realm. Controlling the World Spirit Orb can control the Absolute Beginning Realm. This World Spirit Orb is the birth of the consciousness of the Absolute Beginning Realm. Although it has no other function, its preciousness is no less than the supreme treasure of the Absolute Beginning.

And it is extremely strong. It can be said that the Absolute Beginning Realm is not broken, and the Jie Lingzhu is not broken. It has a symbiotic relationship with the Absolute Beginning Realm.

In the beginning, the spirit of the primordial spirit (the spirit of law) was first fused into the world spirit bead, and then through the world spirit bead as the medium of the world, slowly refining the entire Taichu realm.

As long as the refining is successful, it is the time when Taichu enters the Hunyuan Daluo Golden Immortal. From then on, as long as the Jieling Orb is entrusted in the Primordial Spirit, the Primordial Spirit of Taichu is the Jieling Orb, the consciousness of heaven in the Absolute Realm, and the consciousness of Taichu. soul.

It sounds messy, but that's it, it can be called separately, but it can also be called together, anyway, it's all it is.

Therefore, what Taichu had to do was to entrust the spirit of the primordial spirit in the world spirit bead.

Another advantage is that Taichu doesn't need to sit in the Taichu Realm for a long time to realize the realm and practice, as long as he takes the World Spirit Orb, he will be like the Taichu Realm everywhere.

This is also the reason for refining the Taichu Realm in the early days. You can also walk around and travel anywhere, without the need for other Hunyuan Daluo Jinxians to retreat and comprehend in the world you opened up at every turn.

Moreover, it can return to the world of the beginning anytime and anywhere, which is more powerful than the most heaven-defying space-time teleportation formation.

After getting ready, Taichu began to let the spirit of the primordial spirit merge with the world spirit beads.

In the primordial spirit space at the beginning, I saw the Jie Lingzhu standing out of thin air, slowly rotating, and a mysterious dao rhyme emanating leisurely.

In the early days, the spirit of the primordial spirit that controlled him slowly began to merge into the world spirit bead.

The realm has been reached, it is nothing more than a natural and gradual integration, there is no need for earth-shattering momentum, and there is no need for dangerous and dangerous temptations.

In the beginning, all we had to do was to integrate slowly and wait slowly.

However, it is impossible to say that there is no momentum at all. When the spirit of the Primordial Spirit slowly merged into the World Spirit Orb?

suddenly……

The entire Absolute Beginning Realm trembled, and it was even difficult to observe without careful observation.

However, all the creatures living in the world of Absolute Beginning have a mysterious feeling, it seems that the Realm of Absolute Beginning has become different, and they don't know exactly what is different.

It's just that there seems to be a feeling of living in the prehistoric world. It seems that a supreme consciousness was born in the world of primordial origin. That consciousness overlooks all living beings. It is supreme, it is mysterious and mysterious, and it does not exist.

All in all, it's hard to describe...

Read the book carefully, Zuiyue mentioned many times that Taichu was born supreme but started small, this shows that you were born well, it doesn’t mean you don’t work hard, and it doesn’t mean that you were born strong and powerful, not on the same level as the Dao of Heaven The representative is as powerful as the Dao of Heaven, why every time Zuiyue writes that she is a little stressed and troubled in the beginning, someone will come out and say that she has collapsed and contradicted? This makes people speechless, children who are not high-ranking officials are born high-ranking officials, let alone children who are not fighting champions are also born champions. It can only be said that their foundation and environment are good. Is it true that a good foundation is invincible? ? ? It would be nice to finish the whole book if you directly write that you are invincible in the early days. From the conversation between Taichu and Pangu, the main idea of ​​this book has explained that the immeasurable is the infinite. The sage who understands and Hunyuan Da Luo Jinxian come to compare with this! The last sentence: This book does not abuse the protagonist, but the protagonist has a certain amount of pressure and troubles!