The Demon King Against the Sky

In the beginning, it was hidden in the Wuzhuang Temple of Zhenyuanzi.

The prehistoric journey is still going on, and the confrontation between the three clans finally ushered in the final explosion after nearly ten thousand yuan meeting.

During this period, although Taichu didn't cultivate deliberately, his realm still reached the ninth level of Hunyuan, and the same was true for his cultivation base, which also reached the ninth level of Hunyuan.

The previous realm was already at the eighth level of Hunyuan Golden Immortal, and after being promoted this time, Taichu quickly raised his cultivation level up, so that he could fully understand the realm of Hunyuan Daluo Jinxian.

Prepare for the advancement of Hunyuan Daluo Jinxian in the future.

Moreover, not only for Hunyuan Da Luo Jinxian, but also to deal with the dispute between Dao and Demon, he was afraid of accidents.

"Presumably, at this time, Hongjun has already beheaded the three corpses, and Luo Hu should also be in the late stage of Hunyuan Golden Immortal. With the protection of heaven, these two people will still improve. I really can't deal with these two, although it is said that the combination of fruit and fruit can be completely crushed, but it is better to be prepared."

After the retreat in the beginning, I thought about it.

The 10,000 Yuanhui was a time of bloodshed. After nearly 20,000 Yuanhui's battles, half of the prehistoric creatures had disappeared at this time.

However, some deduction in the early days found that this is the peak moment of the calamity. The creatures at this time are already red-eyed, and their spiritual consciousness is blinded by the overwhelming resentment, so that many creatures who are entangled in karma have lost their previous wisdom. .

The entire Great Desolation is gone, and the so-called [Ten Thousand Races], except for the three clans who still have strong strength at this time, the title Ten Thousand Races has become a thing of the past.

Such a change led to the fact that after the prehistoric race disappeared, there were no powerful clans, so a group of creatures from all races before, or spirits of vegetation, spirits of mountains and rivers, beasts, birds, etc., were collectively called 'monsters'.

Demon, this title is different from gods and demons, or in other words, all creatures after the seventh calamity can be called demons.

The title of god and demon, accompanied by the retreat of the primordial power, and the gradual disappearance of the world, has gradually faded out of the sight of the living beings.

As for the transformation form of the seventh calamity, there are still not many existences from the ancient times, and there are individual differences from demons. They are either the only ones in the world, or they are loved by the world. In the world, even almost all Da Luo monks, they also have their own title, collectively called: "God"!

And the eighth kalpa, that is, the creatures of the kalpa before the birth of heaven, the remaining ones at this time are not as good as the "gods" of the seventh kalpa due to their innate nature, but they are also different from all races, mountains, rivers, plants and trees. , beast spirits, etc., they are all unique, or their luck is profound, or their heels are strong, they call themselves "immortals"!

Therefore, even though the battles continued at this time, there were still many changes in the 20,000 Yuanhui.

There are demons, gods, and immortals!

The monster is the largest group, and it is also the largest group in the calamity at this time, almost all of them are collectively referred to after the gradual disappearance of all races.

God, the most powerful, but the least numerous.

And the title of immortal is the most carefree and at ease, and it is almost a creature who has no cause and effect and does not need to be robbed, or has already escaped the catastrophe.

Therefore, the three groups have distinct collective names, and they are also changes under the rules of the way of heaven after the continuous deepening of the way of heaven.

Such as the existence of gods and demons! They pay attention to the way of self-cultivation, which is manifested as "rebellion", breaks free from all shackles, and has little fear of the way of heaven.

Immortals are the biggest change after the birth of the Tao of Heaven. They pay attention to conforming to the Tao of Heaven and only practice the Tao of Heaven.

Of course, there is another existence besides this, which is not liked by gods, immortals, and demons, and that is the 'demon' whose ancestor is Luohu.

This is the cruelest and cruelest group of people, and it is also the existence that the three major groups dislike the most, but their strength is undeniable.

In addition, although the battles continued, the four major groups all had distinct geographical distributions.

Gods and immortals are mainly distributed in the central and eastern regions.

Demons are distributed in the West.

There are demons everywhere, most of them are in the south and north, and all over the world.

It can be seen from here that although demons are looked down upon by gods, immortals, and demons, who think they are the remnants of the dead who wear fur and armor and do not appear on the stage, their strength can be seen from the distribution, which is quite huge and quite large. with potential.

As for the existence of gods and demons, although they are more powerful and there are many top masters, it is precisely during this calamity that they have suffered a lot. Even the gods who have passed through are renamed as "immortals".

And their gods and demons still need to survive the tribulations of the three races.

There is even a powerful deduction that after the end of the calamity of measurement and the calamity of Taoism and magic, it will be an era in which gods and demons disappear and immortals and demons rise.

As for the three clans?

People with good eyes can see that it is already the end of their battle, not to mention the hostility towards them regardless of the gods, immortals, demons, and demons, plus the fact that their three races are already immortal?

It can be seen that this amount of calamity was caused by the three clans, and it will disappear with the decline of the three clans.

all in all……

Although the prehistoric era was constantly fighting, with blood and fire coexisting, under the calculation of the law of heaven, the situation of later generations appeared.

For example, the rise of the demon, such as the decline of the three clans.

Similarly, although he didn't make a move at the beginning, everything is proceeding according to his calculations.

A long time ago, Taoist Good Fortune returned to the South China Sea and brought Good Fortune Immortal Island back.

Moreover, Good Fortune has not been idle these years, except that his realm is already at the seventh level of Hunyuan, and his cultivation is at the fifth level of Hunyuan, he has completely refined and controlled Good Fortune Immortal Island.

After Good Fortune returned to the South China Sea, he began to control Good Fortune Immortal Island, slowly floating above Xiaoyao Island.

The aura and verve of the floating good fortune fairy island far exceed Xiaoyao Island.

This miraculous scene, but because Honghuang is in the midst of calamity, is rarely known to people, only the living beings on Xiaoyao Island know.

Dao Zun's avatar "Island Master Good Fortune" brought a floating fairy island, and the aura of the fairy island was no less than that of the Taichu Realm, which made the creatures of Xiaoyao Island very fond of it.

Moreover, after the owner of Creation Island completely integrated Xiaoyao Island, according to Taichu's instructions, he began to go to Zhoushan secretly. Although this battle would not affect Zhoushan, Taichu planned to take precautions and let the avatar of Creation go to sit in charge.

at the same time!

After the souls of the South China Sea were robbed, the South China Sea became depressed a lot. Countless monks were gone forever, and they had already died in the calamity.

Today, South China Sea has lost half of the previous creatures. This is still the decisive battle between the three clans, and the battle between Dao and Demon has not yet begun.

According to the news sent by the good fortune avatar to Taichu, plus Taichu's own deduction, it was discovered.

When the war between Dao and Demons ends, the South China Sea will lose 90% of its creatures, and the entire Great Desolation will truly be devoid of one in a million, and it will return to the era of the sixth calamity, when the creatures are scarce.

However, at that time, Tiandao officially controlled the prehistoric world, and after leading a calamity of measurement, and the end of the calamity of measurement, it is not difficult to see that an era will be hidden, and a new era will begin.

And the fox clan that Taichu has always cared about also suffered heavy losses, but fortunately, the little fox passed through the calamity not long ago, and has already reached the consummation of Daluo Jinxian, and his realm will soon enter the level of Daoguo.

This made the Fox clan both excited and disappointed.

They have never fought for hegemony, and they have not been affected by karma. Even so, they have lost 40% of their lives at this time.

According to the prediction in the early days, after the end of Dao Demon, the Fox Clan will be the same as the creatures in the South China Sea, nine out of ten.

Of course there are accidents?

This accident made Taichu understand that the situation is irreversible, and it also made his plan to save the West more difficult.

After retreating a hundred yuanhui in the early days, the creatures in the starry sky were attacked by the sky full of resentment and hostility. As a result, the creatures in the starry sky who had not set foot in the wild for a long time were also robbed.

This made Wang Shu a little nervous for a while, and quickly contacted Taichu, who found out after some deduction.

It is worthy of a large number of calamities, and it is worthy of being the first cleansing after the birth of Tiandao.

There is actually a karma of three days, a karma with the three races, a karma of cooperating with a fierce beast before... and so on.

The creatures in the starry sky will die if they are not robbed.

Even Taichu suspected that this was paving the way for Donghuang Taiyi and Di Jun.

As a result, there was less than 10,000 yuan in the meeting, and there were very few wars. The starry sky creatures accustomed to peace suffered heavy losses, and they had already lost 70%.

According to Taichu's prediction, when the battle between Dao and Demon is over, I am afraid that Xingkong and Xingshen will change again at this time.

Of course, the immortality of the stars and their immortality is nothing more than returning to the stars from the source, and then slowly gestating.

But the timing is an incomparable coincidence. It was predicted at the beginning that after the twelfth calamity, the dead star god and star king would be reborn.

And it happened that the Twelve Calamities were the time when Emperor Jun and Donghuang Taiyi ruled the demon clan and established the heavenly court.

Such a coincidence, I have to say, what a coincidence.

He protected the creatures in the starry sky a few times in the beginning, but he didn't realize it, and a calamity made his previous plans all come to naught.

Fortunately, Taichu's thoughts at this time are different from before.

Before the beginning, it was just to protect the living beings?

But the greed and betrayal of living beings, etc., after a series of occurrences, Taichu understood.

As long as there is greed and desire, the calamity will surely come again and again, otherwise it will be an immeasurable calamity that cannot be sorted out by the calamity.

Therefore, the protection of the Great Desolation in the early days has changed. It was a creature before, but now it is the Great Desolation.

As long as the primordial origin is intact, as for the living beings?

Tell them not to be greedy, have no desires, and not provoke karma? In the beginning, I asked myself that I couldn't do it.

Since you can't do it, there will be a calamity, and the calamity is a sorting out and rectification.

That's why Tai Chu saw it, he didn't care how many souls died, as long as the ones he valued were saved, as for the other hundreds of millions of souls, he couldn't control them.

Moreover, there are already thousands of races in the Absolute Beginning Realm, even if the prehistoric and desolate races disappear, there will still be in the Absolute Beginning Realm, and they will not disappear completely.

but? The loss of the creatures in the starry sky made Wang Shu feel a little bit down. Ben also wanted to leave a foundation for his disciples.

But looking at it now, it seems unnecessary, so much has been lost, and there will be more in the future, how can there be any foundation for Ziwei disciples?

Therefore, Wang Shu is very disappointed. He has been in the Fox clan for a long time and has not been born. Xingkong can do whatever he wants.

She was not an ambitious person in the first place, and now she has no such intentions.

But there are benefits too?

Wang Shu found that after she ignored the creatures in the starry sky, her karma was reduced by 90%, which reminded her of what she said in the beginning.

Taichu once said: "If you don't help yourself, you will be fine."

Wang Shu originally thought it was Tai Chu who comforted him, but now, he found that it was so.

As long as I cut off the protection of the creatures in the starry sky, I will be the mother of the starry sky with strong luck and immeasurable merit, and the stars all over the sky provide her with luck.

Even, she thought that there were many Xingjun Xingshen who died, and Wang Shu thought that the operation of the starry sky would be invalidated, but she did not expect the rules of heaven to control it.

It seems that they are all in the calculation of heaven...