The Demon King Against the Sky

The beginning of the Zhoushan abyss.

While absorbing evil energy to refine the body, while rectifying the harvest in Pangu Palace.

The dao rhyme of the statues of the three thousand chaotic demon gods can be seen at a glance in the original dao fruit of Taichu. Taichu comprehended the dao rhyme of each statue and fell into a kind of perception.

And the evil spirit is constantly condensing the body, and the body of Taichu is also getting stronger day by day. This time, the purpose of Taichu is to impact the perfect body of Da Luo Jinxian.

In this way, comprehension and condensedness are continuously delivered, and Taichu is suspended in the abyss, absorbing evil spirits like the Pangu Temple.

Each of the three thousand statues of the Chaos Demon God is condensed with Dao Yun, and the streamlines of the statues are perceived, just like the flow of the laws of perception.

The main purpose in the beginning was the two ways of time and space, which is the stepping stone for him to leverage the boundless way now.

The huge willow tree and the one-eyed spider are the Dao body of the Space Demon God Yangmei and the Time Demon God Shichen.

Combined with the battle of time and space, Taichu's understanding of the two major laws has gradually deepened.

However, even if you have three thousand statues of Chaos Demon Shen Dao Yun, you can't say that progress means progress. If you want to condense Da Luo Dao Fruit, you still need Tai Chu's own perception.

When Taichu woke up from meditation, he breathed a sigh of relief. This time, he gained a lot of insights, but there was no substantial progress.

It's nothing more than a deeper understanding of the two ways of time and space.

As two powerful laws, it is difficult to reach the sky alone, and the study of combining the two into one in the beginning can be imagined.

"It's very difficult to ascend to the sky in one step. The current plan is to understand the realm. After the realm is raised to the level of Daoguo, then the cultivation base is raised to the level of Daluo Jinxian Daohua blooming and Daluo Jinxian's perfection, plus the physical body of the deity. At the level of Da Luo's perfection, at that time, he will be able to break through the river of the great way and plant the fruit of the way in the river of the great way."

To put it simply, Daoguo is a link, a link between itself and the Dao River.

After condensing the Great Dao Dao Fruit, it is necessary to break the shackles and let the Dao Fruit rest in the Dao River, just like planting a seed in the Dao River.

It is a kind of self-consummation to condense the law from the golden fairy to the Dao fruit on the Daluo.

Reaching the realm of Dao Fruit means that one's own law has been fulfilled. If you want to continue to break through, you need to find a deeper level of strength.

The river of law of the Dao is a tributary of the original source, and entrusting the fruit of the Tao in the river of law is the change of the fruit of the Tao from itself to the outside world.

There is also a kind of Dao Fruit called "Dao Seed".

The explanation is that after the seed has been fully cultivated, it is planted in the river of law, where it can continue to grow.

That's what it means to be from the inside out.

After the Dao species entrusts the river of law, it absorbs the source of the river of law and then feeds back to itself, so that it can use the power of law. This is why Hunyuan Jinxian can use the power of law.

Just like a sage entrusts his primordial spirit to the way of heaven, he can use the power of the way of heaven.

But the difference is: the sage is the sustenance of trickery, and the sustenance that is actively accepted by the way of heaven.

And the law of Dao Fruit sustenance is to use its own strength to forcibly break the shackles and entrust it in.

Although the two are the same, there is a price for cheating. Everyone knows the price, and the saint is a puppet of heaven.

And those who break the shackles by themselves are like proving the way with strength, relying on themselves, so naturally there is no restraint.

Plus, there's a little difference!

The sage is the way of heaven that is entrusted, and is entrusted in the origin of the way of heaven.

As for the Dao Da Luo Dao Fruit, what is entrusted is the law of the Dao and the river, not the origin of the Dao. Of course..., if you want to rely on the origin of the Dao, you can't do it in the Dao Fruit Realm, you need the level of the Hunyuan Wuji Golden Immortal (the Dao Realm).

It can be seen from this that the Dao Fruit Realm is very important.

After the Dao fruit is entrusted in the river of the Dao Law, the power it uses is the power of the Dao, not the power of the Heavenly Dao in the future, so the Dao of Heaven cannot be bound, and the cause and effect of the Dao of Heaven cannot be added to the body.

An environment without constraints, even if the starting point is low, is an environment where you can make unlimited progress. In a constrained environment, even if the starting point is high, it is still close to the end point!

There are two steps in the realm of Dao Fruit, the first step is like this in the beginning of time, which is: condense Dao Fruit!

The second step: breaking the shackles and entrusting the Dao fruit.

These two steps are the only two steps in the realm of Dao and Fruit. As long as you entrust the Dao and Fruit, you can use the power of the law and become the Hunyuan Golden Immortal (quasi-sage).

Compared with cutting corpses in the future, the realm of Daoguo is more difficult. Speaking of it, beheading a corpse is also a trick. Relying on innate things to behead a corpse is like a saint relying on the primordial purple energy to entrust his primordial spirit.

Innate things are transformed from the corners of the river of destiny, so this innate thing can link the river of the law of heaven.

This is a kind of trickery, not relying on one's own Dao and fruit, relying on innate things, and naturally being bound by the cause and effect of heaven.

In the early days, it was estimated that this was the way of heaven to restrain the prehistoric creatures!

Although it is also a road of progress, there are only pitfalls in this road. It can also be seen that the way of heaven is fair, and the way is given to you, but the price is being bound.

At this moment in the beginning...

I am preparing for the condensing of Dao Da Luo Dao Fruit, the real body is perfect, and then the realm reaches the Dao Fruit state, and then the cultivation base is also Da Luo Consummation, and finally it is to condense Dao Fruit and entrust Dao Fruit.

The statues of the three thousand Chaos Demon Gods are the source of reference in the beginning.

However, it is not enough to reach the sky in one step, so Taichu simply gave up his comprehension, concentrated on refining his body, and began to sacrifice his innate and spiritual treasures by the way.

At the level of Daluo Jinxian, in the beginning, the innate restraints of the supreme treasure and the spiritual treasure can be sacrificed to the forty-fifth level.

After the previous improvement in cultivation base, they have not been pulled down in the beginning. Now the Chaos Clock, Time and Space Battle, Creation Cauldron, 24th Grade Pure World Lotus Platform, Hongmeng Measuring Ruler, etc. have all been sacrificed to the point where they are close to the 40th level of prohibition.

There is no conflict between tempering the body and refining the treasure.

Therefore, in the beginning of time, sacrifices and refining of the most precious treasures began.

Of course, it was like this in the beginning, every time other people improved their cultivation, they would pay close attention to refining the spirit treasure.

In the beginning, there were too many spiritual treasures, and they were all very powerful, which caused the level of sacrificial refining to fail to keep up with the progress of cultivation.

Pain and happiness should be like this.

Just like the Good Fortune Hunyuan Pagoda, it is also a rare top-grade innate spirit treasure. There was no time to sacrifice it in the beginning, so it can only be put aside for now, and then sacrificed when there is time.

...

It didn't take much time from the physical body in the late stage of Daluo to the consummation of Daluo.

When fifty thousand years later...

"Boom..." Taichu's body resounded like thunder.

This is a sign that the body has reached the perfection of Daluo.

After realizing the strength of the body, Taichu discovered for the first time that the body was actually stronger than his own primordial spirit.

It can be said that relying on the physical body at this moment alone can sweep the prehistoric world.

For the first time, the supernatural powers of Dharma, Heaven and Earth, which he had comprehended before the beginning, were perfectly displayed for the first time, like a giant beast walking in the chaos.

After performing Faxiang Tiandi, the body with a height of nearly 90,000 people made Taichu feel that he could break through the world with one punch.

What's more, after he cast the Aspect of Heaven and Earth, he suddenly felt a familiar throbbing, and his body began to self-evolve involuntarily.

"This is?" Taichu asked in surprise!

...

PS: This chapter must be called out of chapter again, or short and weak, so I apologize first. Such a shameless chapter break is really just for the clicks of members during the new book period, and it is by no means to satisfy evil tastes. If it is bad taste, it can only show that the author is stupid. If you make readers unhappy, then you will be miserable, and you should not be happy. Even reading it well is the prerequisite for rewarding, there is no way, it is shameless to click for the new book member week, forgive me. In the end, I sold it badly and asked for a recommendation ticket. It was almost 5,000, and 5,000 plus more.