The Dark King

Lucius was stunned, and Dudian's words had a great impact on him. Although it sounded a bit like a slap in the face, he couldn't find a mistake that could be refuted.

After a while, he woke up and immediately countered: "You will say this because you are now the ruler of the outer wall area, playing with power and naturally praising ‘hypocrisy’.”

Du Dian shook his head and said: "I am not praise, but my personal opinion. Although I have said so much, I don't think that hypocrisy is better than a real villain. In fact, for me, these two people, I am I don’t think it’s more annoying, because the hypocritical person is in front of me, I have the eye to see his hypocrisy, the real villain is in front of me, I have the power to keep his evil!”

Lucis whispered: "These two kinds of people are the same as locusts. According to your statement, hypocrites are better than real people, and the security of the giant wall is better. At least people know Maintaining the face, not killing people on the street, or making extraordinary things, but such people are behind the knives, greedy and concealed. If they are officials, they will breed **, if they are friends, they will Behind the knife, it is a beast with human skin!"

"Yes, so you need a pair of eye-catching eyes." Du Dian said indifferently: "If you know someone wrong, but blame others for deceiving you, then you can only say that you deserve it!"

Luhis shook his head and said: "Who can be prepared for anyone like you? Besides, the people are complicated, and it is necessary to see how difficult a person is, especially for good people."

"That's not good, it's just too lazy to use your brain." Du Di'an said: "The world is fair. If you move a little less, you will lose more."

Luhis shook his head slightly and said: "If all people know how to restrain their own nature and not hurt others, neither a true villain nor a hypocrite, as pure as a newborn baby, that is the best thing. It is also the ideal state of being a man."

Du Dian glanced at him and felt that he was about to distinguish the difference between hypocrisy and true gentleman. Having said that, he had to thank the ancestors of China's ancestors for the gems left by him. Half of the hypocrisy he spoke of was deliberately ignoring the part of "ritual" to confuse this person. As he said above, everyone is hypocritical, and the hypocrisy that most people hate refers to borrowing hypocrisy to do evil.

And another positive, kind of hypocrisy, called ritual!

These two are very different. In short, good hypocrisy is the most important thing in the process of "being a man."

"Two kinds of people are not appropriate, and they can't be a pure person." Du Di'an spoke and refuted the words of Luhis. "Pure means blank, and baby is not a 'person'. If you live for many years, Come over to be a baby, what is the difference between living with white?"

Luhis did not expect Du Di'an to refute such things, immediately said: "In the past, a painter once told me that people are born from a blank piece of paper, and the paint is applied to them over the years, so people will die and die because this The sheet of paper has been covered, even the painting is rotten, and it is no longer possible to write, so I have to die! And death is God's greatest punishment for life, a judgment, and also a warning!"

"If a person can live a little more relaxed and kind, the painting of this life will not be so bad and ugly."

Du Di'an said in a light way: "If you are sick and dying, if it is God's punishment, then survival is the struggle of man and God! According to your words, there are not so many distractions, living a little more easily, will not be so fast on the white paper of your life? In my opinion, on the contrary, you are just living very casually, confessing your life, giving your life to God to choose, how long you will live, how long you will live."

"And those who have more ideas, those who smear more, just want to live better, live more exciting, they are fighting, and you are confessing your life, hanging your head under the blade of God, let him kneel down ""

Lucis groaned. He didn't expect Du Di'an to find a rebuttal for this kind of thing. He couldn't help but say: "Do you think that kindness is also a mistake?!"

If Du Dian admits, he will feel ridiculous, because this is the root of his belief, can not be shaken, but also means that what Du Di'an said before, he can ignore it as a reason.

Du Di'an did not answer his words, but asked: "What is kindness?"

This question, Lucis once again stunned, but quickly reacted, immediately said: "This question, I think three-year-olds know."

"Who did the three-year-old know?" Du Di'an asked again.

Lu Xisi’s face changed slightly. He realized that this question was not so simple to answer. He thought about it quickly. “The things that our monastery has been doing all the time are biased towards goodness. Of course, although it has done bad things, kill Exalted, but you have to know that the monastery is a whole, there are countless people, and the quality will naturally be uneven, but the purpose of our monastery is good, it is undisputed, even if I have to Admit it."

He said it was very pertinent and he was very determined.

Du Di'an nodded. In this respect, he is indeed much better than the people in other monasteries. At least he will not blindly say something that he may not believe, nor will he blindly defend the monastery, but this cannot be taken from him. Good feelings, thus reducing the alertness.

"The so-called kindness is made by morality." Du Di'an continued: "The goodness defined by morality is good, then, who is going to make morality? What is the role of morality? Let me tell you that the role of morality is used Where the management of the fist can not be managed, every one of the kings can use the sword to subdue every citizen in the territory, and can not hold every evil person. At this time, morality is required to restrict, then the role of morality. It is also obvious that it is used to maintain human development."

"Everyone is good, world peace, peace can be managed well, and development can be done well, but long-term peace will lead to ease and decline, so war is a must. Although everyone hates war, these hateful people are only Those who can't make a profit from the war, because the war will bring death to them. If the war only brings the death of others and brings benefits and benefits to them, then they will not hate it."

Du Di'an said: "And not everyone will abide by moral constraints. The ancients said that daily morality is the dogma and reflects on their own faults. It is like walking alone and needing a direction. However, this direction is determined by others. It’s not what you set. The way you go is also the way others want you to go. Because everyone walks like this, there are rules and rules that will be good for everyone.”

"And those who like to go around, follow their own nature and run, so they hit someone else and hurt the law-abiding people."

Lu Xisi looked ugly, Du Di'an did not answer his question, but he explained the problem in a deeper way. In turn, he let himself judge the right and wrong. He felt a burst of pressure, although the belief in the heart was still unshaken, but it was not allowed. I don't admit that this boy in front of him is the most terrible person he has met in more than 20 years, and he can't compare it with other dull missionaries in the monastery who only mourn the Bible.

He has won the missionaries and has always felt that he has seen the world thoroughly enough, but Dudian's words have elevated his thinking to the perspective of another angle ruler.

Everyone sees the problem and stands in the perspective of their habitual thinking. A suspicious person always has a skeptical attitude. A businessman looks at the problem and always holds the interest angle. He used to look at the problem and is holding it. The philosophical perspective of good and evil, but the thought that Du Di'an brought to him is the whole human angle of survival and destruction!

It is no longer a pure interest, but good and evil, but the trend of the entire human activity.

Looking at the problem in front of this angle, he suddenly felt that talking about good and evil was a bit childish and ridiculous. On the contrary, the interests were more practical, but the level of interest was too narrow and too superficial. 74898)