I Can Redeem the Merit Template

Dazhu County

In the evening, Wang Yuan rode his horse to the outside of Dazhu County.

Dazhu County is the county seat under the jurisdiction of Langya County, which is not a small middle county.

Wang Yuan's first stop was here. After passing through here, after passing through two counties, he would be able to leave the Jingdong East Road where Langya County is located, and then take the Jingdong Dongxi Road to go directly to the Gyeonggi area where Kaifeng Mansion is located.

The journey is long, but Wang Yuan's mood is completely different at this time.

Simply because there is enough time, Wang Yuan is not in a hurry.

In fact, Wang Yuan could choose to use the mysterious light escape method to hide and travel all the way at this time, which is faster than simply riding a horse.

But such a rush is meaningless to Wang Yuan, if he goes to Bianjing too early, he will only cause trouble for himself, so it is better to take a good rest during the journey.

One is to condense one's own magic power and moral energy through static exercises, the other is to accumulate some merits by the way, and the most important thing is to accumulate some fame for oneself.

There are several kinds of fame, the name of poetry and prose, and the fame of scholars in the field of poetry, which is a great plus for the field of scientific research.

At present, the scientific research of the Guochao is still mainly based on poems, scriptures, and ink meanings, not the classics and current affairs policies that Wang Yuan first recognized.

Poetry, that is, the study of rhetoric, is done well. If you can pass down a few sensational poems early, it will undoubtedly be like a tiger with wings added during scientific research.

For example, Ouyang Xiu and Su Shi in Wang Yuan's impression were famous in Bianjing very early because of their well-written poems and prose.

Not asking for fame, in the eyes of scholars at the moment, is really a rather surprising thing.

Wang Yuan has a plan in mind, and he is not in a hurry when he has a solution.

Seeing that it was getting late and it was difficult to travel and unable to progress, Wang Yuan simply stopped and found a wild temple on the outskirts of the city.

It was a rather magnificent temple.

In the dark moonlight, it is extremely deep, like the huge mouth of a wild beast.

It seems that it has lost its source of incense very early, deserted and deserted!

At this time, the surrounding mountain wind howled, like the sound of ghosts crying and gods howling, and under the moon, it was even more gloomy.

Wang Yuan glanced at it, then led the horse closer and looked from afar.

The green pines and verdant cypresses in front of the hall have already turned into dead trees, and under the dark moon, the roof of the glazed hall with double eaves and Xieshan style is now pierced with hundreds of holes.

"It seems that there are still some supernatural inspirations, but they are also gods belonging to the miserably mixed series...!"

Wang Yuan glanced at it, but he knew it in his heart, he didn't care, he led the horse, went straight into it, tied the horse outside, Wang Yuan walked into the main hall, and the two couplets at the door were already crumbling.

In the center of the hall is a statue of a general in golden armor.

Wang Yuan glanced at the cobweb-strewn temple, and saw a plaque on the ground that was partially eaten away by termites!

"Shenwu General Temple!"

Wang Yuan glanced at it, but didn't pay attention.

General Shenwu is a miscellaneous general. There are many temples of this kind of wild generals, most of which are temple names conferred by generals who died in the war in the past dynasties.

Shenwu, Fenwei, Xiaoqi, Louchuan, Caiguan, Fubo, Ershi, Duliao, Longxiang, and many others, even many generals share one.

At this time, Wang Yuan was dressed as a scholar in Confucian shirts, but he was carrying a gorgeous sword on his back, looking like a scholar who knew martial arts.

He rolled up his sleeves and picked up some decayed beams around!

Soon, a small fire was lit in the center of the hall. Wang Yuan casually took out a volume of "Book of Changes" from the bag and read it with relish.

The two classics of "Yi" and "Poetry" that he is currently studying are actually not tested at present, but as a not-so-pure practitioner, Wang Yuan is indeed somewhat interested in these two classics.

Read a hundred times, its meaning will be self-evident.

This kind of immersion is also the process of tempering the primordial spirit and dao heart.

Although the effect is not as good as directly running the merit template, this little bit of improvement is also very precious to Wang Yuan.

Wang Yuan likes this feeling very much, it seems that his horizons are being broadened every moment.

Every book seems to be the accumulation of a wisp of literary energy, like the oil of an ever-burning lamp, igniting the flame in the heart and shining in all directions.

In the edification of this kind of Confucianism, Wang Yuan felt that his primordial spirit and Taoist heart had become exceptionally clear.

The practice of Taoist celestial masters focuses on refining the gods with jade liquid, until one's own primordial spirit can come out of the body, that is, one has entered the realm of the true king.

In the realm of the true king, one must start to carve one's own Tao body, and recasting the Tao body is a watershed for those who practice the Tao.

A true monarch with a tyrannical body can even crush at will, suppressing a true monarch who is several times stronger than himself.

The transformation of this realm is very important.

In the second half of the night, Wang Yuan concentrated all his energy on refining the spirit with jade liquid.

Under the moonlight, Wang Yuan took out a candle from his bag and lit it on top of the shrine, while he himself sat cross-legged in front of the shrine.

At this time, his body was full of magic power and energy, and he was not far from the real king's realm.

With the complete inheritance of the Sanshan Talisman Sect, Wang Yuan now has a clear direction.

It is not difficult for him to get out of the body at this time, the difficulty is how to protect the fragile soul after the out of body.

To break through the Realm Realm, it is not only necessary to refine the god with jade liquid, but also to ensure that the primordial spirit that has left the body can return safely.

If you can't come back after going out, you can only learn from that Tieguai Li!

But not every celestial master and Taoist has the opportunity of Tieguai Li to find a new one that just fits his fate!

"Furthermore, it is recorded in the "Jade Cave Extreme Classics" that once the primordial spirit is out of the body, the primordial spirit is fragile and cannot be re-possessed at all. Tieguai Li was able to re-possess successfully because Tieguai Li had another encounter back then, and the primordial spirit was far stronger Yu ordinary celestial master Taoist!"

"If you don't have to be sure, don't try to get out of your body before you are ready!"

The "Yushidongji Jing" records several ways to protect the primordial spirit, one of which is to condense the true talisman of life, which is the foundation of protecting the primordial spirit.

Followed by various instruments, sacrificial ceremonies!

Or you can condense your natal magic weapon!

Wang Yuan's decision has always been to use a two-pronged approach. Spiritual materials to condense the natal magic weapon are rare and take time, so Wang Yuan put it behind.

As a matter of fact, Chilian and Qingfeng two swords, as thousand-year-old swords, can be used as natal magical weapons, but because of merit, Wang Yuan temporarily left them in Canxing Town.

"There is also the condensed natal magic weapon, which is only temporarily protecting the primordial spirit, and the root of the talisman monk is the natal talisman!"

At this time, Wang Yuan looked inside the middle dantian, and in the middle dantian, a series of incomparably wonderful talisman seeds bloomed with brilliance, many of which were extremely powerful.

But Wang Yuan is not going to use these talismans as candidates for the true talisman!

Eighteen kinds of high-level talismans and six kinds of fairy talismans are recorded in the "Jade Cave Extreme Classic", all of which are the true inheritance of the three mountains, and any one of them has the ability to be unpredictable.

Especially the six immortal talismans, any of which can lead directly to the realm of immortals and gods!

This is the real Dao of Immortals and Gods.

Unlike basic talismans and advanced talismans, which can only be cultivated to a certain level, such as high-level talismans can only be cultivated to the realm of a true king, and need to be deduced again.