Humans Are Falling Apart, Just In the Moon, Science God

What kind of picture will it be on?

In short, it is truly a miracle that the world has not exploded in place until now.

It's just that I don't know how long this miracle can last.

"Ah, what a nice place."

However, at least Bai Yasha was in a good mood at this time.

One is because of where Shiroyasha is now.

"Hehe, that maid's absolute domain is amazing."

However, in a maid cafe in Akihabara, a young girl with white hair let out an uncle-like laughter.

This made the girl of the devil god who saw this scene a little uncomfortable. Perhaps because of the dignity and arrogance of the devil god, a girl of the devil god really didn't want to come into contact with the white unknown object in front of her.

"The god of science, who is this person, and what is there for us to make a special trip to."

Therefore, the demon girl spoke directly.

That's right, it turns out that not long after Shiroyasha came to Tokyo, both the science god and the demon girl knew about it.

Now, this gathering was exactly May's idea, so Othinus would question why May brought her to meet such a person at this time.

In this regard, May naturally knew that she had better give an answer.

"If you look up the work "Problem Children Are From Another World", you will know the identity of the other party."

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Chapter 187 The Beginning of the Big Brother Party

Speaking of the work "Problem Children Are From Another World", although the popularity has completely dissipated with the passage of time, this work was once popular due to its unique setting of the world view.

Today, let's talk about the beginning and end of the birth of the world called Hakoniwa, the paradise of gods and Buddhas.

As we all know, there are some world views, the universe and the universe, and the world and the world are linked and very close.

This kind of universe is like a spider web, but it is unknown whether it is a spider web woven from the center or composed of the outside.

All in all, this kind of world of plural universes does exist in many works, although it is a minority.

Maybe it's okay to just call this kind of world a multiverse.

However, the world described next is subtly different from the multiverse.

Because this universe is not closed like other multiverses, on the contrary, it is open.

That is to link the countless universes in the void with the worldview of human history, including legends, glory, favors, beliefs, trials, and so on, all of which are unique, even among countless worlds.

The so-called third observational universe.

The so-called absolute divine domain of the beginning and the end.

Paradise of gods and gods.

Hakoten!

"It turns out that there are really all kinds of worlds..."

Now, because of Mei's words, she closed her eyes, but opened it again less than a second later, and the maiden girl had already read the world view of "Problem Children Are From Another World" and the setting of Shiroyasha, but she couldn't help it. Looking at Shiroyasha: "What an enviable world..."

In this regard, the answer given by Shiroyasha is also very simple.

"...Well, it's okay, Hakoba is also inconvenient."

At this time, he smiled a little embarrassedly, and Bai Yasha also opened the folding fan in his hand by the way.

"You mean omnipotent refutation?"

However, having said that, leaving aside Othinus for the time being, Mei instantly understood the meaning of Shiroyasha's words.

Let me talk about the so-called almighty refutation. As early as the 6th century AD, the pseudo-Dionysius pointed out the "paradox of omnipotence" and the debate between St. Paul and the magician Elmyas recorded in the Acts of the Apostles (acts13:8 ), and after that, there has been a lot of debate as to whether the Almighty can really be omnipotent.

Thomas Aquinas raised a more profound question about the paradox of omnipotence, that is, "Can the omnipotent create a triangle whose interior angle sum is not 180°." Some of the laws of God are derived only from formulaic principles established on the most fundamental laws of nature, so God cannot do anything against those laws. For example, he cannot create a class of animals that is not a species, nor can he draw a straight line that passes through the center of the circle but does not bisect the circle in the same plane as the circle, nor can he draw a triangle whose interior angles are not equal to the sum of two right angles.

Although it is said that the sum of the interior angles of a triangle in non-Euclidean geometry may not be equal to 180°, this does not solve the paradox given by Aquinas. For example, in elliptic geometry, we can still ask: "Can God draw a triangle with interior angles and less than or equal to 180° in the world of elliptic geometry?" The core question is whether the Almighty can be in a system, but at the same time beyond the basic laws of the system.

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Of course, originally, the gods and Buddhas of Hakoniwa in "Problem Children Are From Another World" were not limited by the omnipotent refutation.

In the end, it is so ridiculous to say that humans can deny the omnipotence of God.

Because even the creation of rocks that theoretically cannot be lifted and lifted, or the creation of square circles, things that subvert cognition, are easy things for the existence of Hakoniwa's three-digit almighty field.

But unfortunately...

"...The World of Hakoniwa is