God Rewards Those Who Work Hard: No Pains, 100% Gains

The trajectory of spiritual power on the tablet... is the "Yunmeng Scripture" that Xu Ke once analyzed.

Of course, the name "Yunmeng Zhenjing" was chosen by Xu Ke, and the real name is definitely not this.

And... "Yunmeng Scripture" is not compelling enough!

Since this big guy's name is so scary, this exercise should be called "The Grand Dao Sutra of Totally Shooting Yin and Yang to Control the Six Qi and Clouds".

Sensing the operation of spiritual power, Xu Ke memorized it silently, while deducing and calculating with his fingers, the true face of this exercise gradually appeared in front of Xu Ke's eyes.

Qi training period, foundation building period, golden elixir period, Yuanying period, spirit transformation period...

And then it's gone.

This is not right! The boss is definitely beyond the realm of transforming gods.

After being stunned for a moment, Xu Ke immediately came to his senses. This tablet was not made by the boss himself, but by his descendants.

The descendants of the tablet refining tablets only have the realm of transforming gods.

As for the aura of the copper coffin, it is the last trace of spiritual power left by the boss. It is only because the amount of aura is too small to operate in the same way as after the Nascent Soul, so it can only show the level of Qi training to the Nascent Soul.

Perhaps, moving the boss's coffin to another spiritual acupoint, and nourishing it with the same source of kung fu, may reveal a higher level of kung fu content.

This... you can give it a try.

The matter of relocating the big brother's grave... This is a filthy place, even if the big brother "has a spirit in heaven", he would definitely not want to stay here to soak in the cesspit.

If there is "no spirit in the sky", then it doesn't matter even more.

Having made up his mind, Xu Ke bowed his hands towards the copper coffin, "Mr. Yunzhong, this place is extremely filthy and not suitable for sleeping. Let me change your sleeping place."

Regardless of whether "there is a spirit in the sky", after all, "the dead are the greatest", Xu Ke also expressed proper respect.

In order to avoid being attacked by the aura of the copper coffin, Xu Ke still turned his spiritual power into "cloud energy" and pretended to be "one of his own".

Surrounded by clouds, Xu Ke carefully drove the spirit treasure, released the spiritual power of clouds, and pulled the lid of the coffin with the "hand of Moyun" to cover the coffin.

The coffin was covered, and Ling Guang immediately retracted into the coffin, showing no signs of attacking Xu Ke.

So, Xu Ke used the spirit treasure to release cloud energy and spiritual power, turning into a huge "cloud-mobbing hand", grabbed the copper coffin, and grabbed it alive from the ground.

It should be the cloud energy from the same source that played a role, and this move did not attract any attack.

Reaching out and lifting the copper coffin, Xu Ke turned around and walked out of the underground ruins.

The copper coffin is actually very heavy. I don't know what kind of material it is made of, and it is as heavy as a mountain in the hand.

But... that's not the problem.

After Xu Ke was promoted to the golden elixir, his body training was also promoted to the golden elixir. He became the "brains god" in the "Twenty-Four Gods of Huangting Interior Scene" and obtained a new supernatural power "the power to move mountains".

This "power to move mountains" can only be regarded as icing on the cake.

With Xu Ke's current mana, he has already possessed the power of "moving mountains and breaking mountains", and smashing a mountain with a slap is the minimum basic operation.

Today, it is still very easy for Xu Ke to reach out to hold this heavy copper coffin.

Stepping into the altar of the Great Formation set up in the underground cave, Xu Ke activated the Great Formation, mobilized the spiritual power of the Great Formation, and opened a portal leading directly to the cave in Bishuitan Mountain.

Taking a step forward, Xu Ke returned to the cave in the mountains.

Putting the copper coffin on the platform below the altar, Xu Ke activated the big formation of the clear water pool, transformed the water and cloud into a cloud, and wrapped it on the copper coffin.

Then...you can only wait slowly.

Under the nourishment of the cloud gas transformed by the big formation, wait for the aura of the copper coffin to slowly absorb the cloud gas and grow slowly until it can show a higher level of spiritual power running track.

How much aura of heaven and earth does it take to refine a piece of high-level mana? That is simply astronomical.

Even if Xu Ke drives the Bishuitan formation to instill spiritual power, it will take at least ten or eight years before there is any result, so we can only wait slowly.

Now... first study the "Superior Sutra of Yin and Yang Controlling the Six Qi Clouds".

This is the first deity-level cultivation technique that Xu Ke has come into contact with.

It's pitiful to say, but for so many years, Xu Ke has come into contact with the Nascent Soul stage exercises, only one is "He Transformation Freedom Heavenly Demon Dafa" and "Eastern Emperor Sutra".

There is only the current "Yunzhong Daojing" for the cultivation method of the god level.

Uh... I have only practiced for eight years? I just completed the Golden Core, so I got two Nascent Souls and one Deity Transformation Technique?

That's fine.

Obtaining these exercises is not by chance, but by luck, all of them are obtained by Xu Ke's own efforts.

He Huazizi Tianmo was cheated to death by "advanced mathematics". The Eastern Emperor's Sutra was deciphered by Xu Ke from the True Shape Diagram of the Golden Crow of the Great Sun.

The Great Dao Jing in the Clouds was deduced by Xu Ke himself from the movement trajectory of the aura on the tablet.

Of course, in this process, "Heaven rewards diligence" also played some insignificant roles, so it is not worth mentioning.

After getting up and walking out of the altar of the great formation, Xu Ke came to the study in the cave, sat cross-legged in front of the desk, and began to analyze and interpret the "Day of the Clouds Sutra".

The total capture of yin and yang, control the six qi.

This method is based on cloud energy, manipulates thunder, controls the six "weathers" of "yin, yang, wind, rain, darkness, and light", and controls the six "weathers" of "wind, fire, heat, dampness, dryness, and cold". "Earth atmosphere", it can be said that the intention is profound and the atmosphere is magnificent.

Practicing Qi and building foundations, these two realms of practice, Xu Ke has already understood thoroughly, and he can't be more familiar with them.

After reading it over and over again, the practice of the two realms of Qi training and foundation building, the "Yun Zhong Dao Jing" is not new, it is still formed into a nine-layer "Yin Yang Six Qi Cloud Forbidden True Talisman", and then the nine layers of true Talismans are fused and condensed Cheng Dan.

After the alchemy is formed, it is also "spirit and soul integrated into the golden elixir", and it is practiced to become a true spirit until the real spirit breaks its shell and the elixir breaks into a baby.

In the process of cultivating in the golden core period, the method of accumulating true spirits in the "Yun Zhong Dao Jing" is somewhat new.

"Incense fire vows to refine the true spirit?"

The method of cultivating the true spirit in the Yunzhong Daojing is to incarnate as a "god", use the power of the will of all living beings as "fire", temper the soul, and practice it into a true spirit.

This is somewhat similar to the method of "tempering the true spirit with the fire of all living beings' desires" in the "He Hua Zi Zai Heavenly Demon Dafa".

It's just that one uses the "power of incense and fire" and the other uses "the desire of all living beings". Although one is a god and the other is a demon, they are essentially the same.

In the golden elixir period of the "Eastern Emperor's Classic", the method of cultivating the true spirit is more orthodox, taking the road of "refining the heart in the world of mortals".

The real person in charge always "did a love affair", and then drank a bottle of "Yimeng Huangliang", and only then did the Dao heart be complete and the true spirit achieved.

"People's hearts are only dangerous, Taoism is only subtle, only essence is only one, and you are allowed to stick to it."

This is the orthodox Taoist way of refining the mind, the method of asking the mind.

The "Eastern Emperor's Classic" is the way to achieve the true spirit, and it takes the road of inner seeking. The "Yun Zhong Dao Jing" is on the road to becoming a god. "He transforms himself into the heavenly demon Dafa" is walking the road of becoming a demon.

These three methods are very useful to Xu Ke.

"Hunyuan Yiqi Sutra", in the stage of achieving the true spirit in the Jindan stage, the method adopted is more complicated.

Xu Ke deduces the method of the three souls based on the "self", "ego" and "superego", trains the three souls and true spirits, and finally combines the three souls into one to achieve the "true self".

Now... It seems that we can learn from the three methods of cultivating the true spirit of these three exercises.

"Id" is instinct, "ego" is main consciousness, and "superego" is conscience.

Then, the "self" can follow the method of becoming a demon, the "superego" can follow the method of becoming a god, and the "ego" can follow the method of cultivating the heart in the right way.

There are two distractions, good and evil, entrusted in the magic weapon, one uses "the desires of all beings to refine the true spirit", the other uses "the power of incense and fire to refine the true spirit", and self-awareness follows the method of "mortal world refines the heart".

In the end, the three souls merged into one to become a true spirit.

Of course, the so-called "becoming a demon", Xu Ke is just using the "seven emotions and six desires and heart lotus rectification method" of "he transforms himself into a demon" to absorb the desires of all beings, and he will not really do harm to the common people.

The method of "becoming a god" is not to really become a "god", just hide the magic weapon entrusted with distracting the gods in a temple with a lot of incense and steal the incense.

On the contrary, the orthodox Taoist method of "refining the mind in the world of mortals" is more troublesome.

The world of mortals refines the heart, enters the mundane world to experience the world, and polishes one's Taoist heart to be spotless and crystal clear.

If it is a normal practice, it will not take hundreds of years, or even hundreds of years, to polish the Dao Heart to be spotless.

Fortunately, Xu Ke can still hang up.

Under the "Hundredfold Harvest", Hongchen's speed of refining his heart must be much, much faster.

Others need hundreds of years to temper their Dao Xin, but Xu Ke's improvement by a hundred times only takes a few years.

After confirming that the golden core period has practiced the method of true spirit, Xu Ke continued to look at the follow-up practice of the "Yunzhong Daojing".

After the true spirit is practiced, after the birth of Danpoying, Yuanying is the fusion of soul and spiritual power.

The practice at this stage is to continuously grow the Nascent Soul.

The practice of strengthening the Nascent Soul is also divided into two parts: "Practicing Qi" and "Practicing God".

There is nothing to say about Qi training, it is to run the exercises, absorb the spiritual energy of the heavens and the earth, continuously refine the spiritual energy, and strengthen the Nascent Soul from the "quantity".

Refining the gods is to strengthen the Nascent Soul from the aspect of "quality".

The method of cultivating gods in the "Yunzhong Daojing" is still following the method of "burning incense into gods".

This method of "incense to become a god" is not to absorb the will power of all beings, and it is fundamentally different from those gods who absorb the "power of faith" to become gods.

This method of refining gods does not absorb the vow power of the incense, but refines the vow power of the incense into a divine seal, which serves as a "personality", using the power of the vow as fire, and continuously tempers the soul.

"To control the yin and yang, to control the six qi clouds, to be in the middle of the avenue, and to be the seal treasure of the gods and kings."

This is a "sacred seal", which is the possession of the "personality".

Of course, this is the highest level of "Tao Monarch Status". A monk who has just become a Nascent Soul can't use this divine seal as a "personality" to rely on, and can only practice from the lower level.

In the method of refining gods in the "Day of the Clouds", there are still many lower-level gods, such as the god of wind, god of rain, god of fog, and god of snow.

Slowly ascending from the lower-level god position to the first-rank god "Thunder God", it is already the late stage of the Nascent Soul.

Then all the gods are united into one, becoming the "god in the cloud", and thus promoted to "transformation god".

Although this "Avenue of Conquering Yin and Yang and Controlling the Six Qi and Clouds" is also "the way of the primordial spirit", it follows the "immortal" way, which is different from the orthodox "heavenly immortal" method of Taoism.

The deity transformation of this technique still has something to rely on, and that is the "divine seal personality".

In essence, this is not much different from using a magic weapon as a support for transforming a god. Strictly speaking, this is also a "side door".

The cultivation techniques in the stage of transforming gods are naturally still "immortal ways".

The Three Treasures of Essence, Qi, and Spirit are united into one, achieving the primordial spirit and Dharma appearance, and becoming a real "immortal".

"This thing, the realm is considered advanced, but it's not quite right."

Xu Ke shook his head. If he wanted to become a fairy, he would naturally have to follow the orthodox path and become a fairy.

Although with Xu Ke's current knowledge, he still can't distinguish the difference between immortals and heavenly immortals, Xu Ke always feels that relying on "divine seal" to promote Huashen is a heretical way, not the right way.

Practitioners seek the Tao from the outside, and the heart from the inside. Apart from this, everything is external.

One's own soul, of course, can only have oneself, and cannot have external objects.

"This Great Dao Sutra in the Clouds is only of some reference value."

Xu Ke also gained a lot of new knowledge from this "way of the gods", and his understanding of the way of the primordial spirit has deepened a bit.

The method of refining the gods of the gods, even if it is "a sect" in Xu Ke's view, still contains profound and profound principles of practice.

These knowledges are invaluable in themselves.

For Xu Ke's current golden core period "true spirit" cultivation, there is another method of "refining the true spirit with incense".

Whether it is the Taoism's "mortal dust refines the heart", the "desire to refine the true spirit" of his Huazi Tianma Dafa, or the "incense and fire refines the true spirit" of the Yunzhong Daojing, they are all correct.

However, Xu Ke now discovered that there is still the possibility of problems with the "Three Souls Method" he predetermined.

Through the interpretation of the "law of the gods", Xu Ke's understanding of the soul of the gods is deeper, so he also discovered the problem.

The problem is that the three methods of tempering the true spirit are all very effective.

After the three souls are separated, if the tempering effect is too good, the three souls will be too powerful, and if they cannot be successfully integrated, they will become three Xu Ke.

If that happens, it's going to be a big problem.

The method of the three souls must be correct.

However, after the three souls are divided, they cannot be released separately, but they must be divided without melting, and they are still a whole body of spirits.

The magic weapon replaces the distraction, collects the desires of all living beings and the power of incense and fire, while tempering the true spirit with the fire of desire, while tempering the true spirit with the power of incense and fire, while refining the heart in the world of mortals.

In this way, the possibility of problems is eliminated, and the situation where three Xu Kes fight each other is avoided.

Sure enough, I still have to learn!

If I hadn't studied the "The Dao of the Immortals" Yunzhong Daojing, I discovered the problem that the true spirit would be too powerful, and my method of tempering the true spirit might have something wrong.

Although this possibility is extremely small, but... what if?

The method of the three souls is divided but not transformed. This method is safer, more appropriate, and more perfect.

The next step is to consider tempering the true spirit.

Of course, tempering the true spirit is only a part of the cultivation of the golden core stage, and the cultivation of qi is still fundamental. This is the "material basis" of practice.

[This book is also known as "Day in the Universe", "Leonin Cosmic Adventure", "My Cosmic Adventure Is Happy Treasure Picking", "How My Female Teammate Is a Succubus Warrior", a relaxing interstellar adventure with only one starting point The article, the title of the book is useless, the introduction is sloppy, and the text is good-looking... The update is stable, and it will never be a eunuch! 】

In the online game "Galaxy", Lu Chen wrote a small plug-in for himself called "Treasure Hunting and Hedging Guide", which automatically retrieves nearby treasures, and will give early warning when encountering danger, turning the adventure game into a simple treasure hunting game for sightseeing , As a result, even people and cheats traveled to the real universe together...

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"Pangu Voyage Log": "Lu Chen, spiritual weapon paladin, the fastest climber on the ladder list, and the greatest adventurer in this starry sky."

Lu Chen: "If you can also write hacks for yourself like me, then I think the space adventure...Thai pants are hot!"