Weiyang Fairy City.

A pitch-black space crack suddenly appeared, and in the next second, one after another giant spirit boats flew out of the space crack.

It was the monk Wan Xinghai who was going to Qingqiu Demon Country.

Seemingly discovering a space crack that appeared suddenly, a streamer of figure rushed out from Wuyang Immortal City and flew to the spirit boat.

This figure was wearing a black Taoist robe and a jade crown, with an indifferent expression. It was the head of the Jiang family who stayed behind in Weiyang Xiancheng.

Inside the spirit boat.

Seeing Old Ancestor Jiang in Zhenhai Hall, the Lord moved and appeared in front of Ancestor Jiang instantly.

"Palace Master Qin."

Old Ancestor Jiang bowed slightly.

"Um."

The Lord of Zhenhai Palace nodded, with a smile on his face, as if he was in a good mood.

Immediately afterwards, one figure after another flew out of the spirit boat, and it was the remaining five Nascent Soul True Monarchs.

Jiang Patriarch swept his eyes from everyone one by one, and finally stopped on his own elder. Just as he was about to greet him, he saw his elder shook his head slightly.

Seeing this, Old Ancestor Jiang knew what was going on, so he stopped asking.

After a few days.

The source of true immortals returned to the ruins, and the top powerhouses of the three major demon kingdoms dispersed one after another. Naturally, there was no reason for monks from various states to gather in Weiyang Xiancheng.

The monks in Cangzhou gathered together and were preparing to evacuate Weiyang Xiancheng.

But found a cyan spirit boat flying towards the crowd.

Compared with the large spirit boat of Cangzhou monks, this cyan spirit boat is quite small, and it is the magic weapon of Fairy Chi Yao.

On a spiritual boat headed by Cangzhou monks.

Chen Daoxuan, who was surrounded by the cultivators in the center, was looking at the two jade bottles in his hands at this moment.

These two jade bottles are the profits from the auction of the two avenue rules by the master of Zhenhai Hall.

Moreover, the Lord of the Hall of Zhenhai gave all these profits to Chen Daoxuan, and he did not take any money, which can be regarded as a small return for Chen Daoxuan to give him the Law of the Space Dao.

On the spirit boat.

Zhou Mubai, Zhang Xuanling, and Taoist Huoling all stared at the jade bottle in Chen Daoxuan's hand with burning eyes.

Zhou Mubai sighed: "I thought I would gain the most from this trip, but I didn't expect it to be far behind Brother Chen and Brother Zhang."

As he spoke, he shook his head.

Hearing this complaint, Taoist Huo Ling dissatisfied: "Are you provoking me? Anyway, you still have the exorbitant fee that Zhenjun Yuanchen hired you to do it. I'm the one who gets the least reward, okay?"

Of the five Dao laws of the True Immortal Origin Realm, Chen Daoxuan enjoys three of them to himself, except for the one "given" to the Lord of Zhenhai Hall.

For the remaining two, Chen Daoxuan sold them at sky-high prices.

Although Zhang Xuanling is not as big as Chen Daoxuan, his harvest this time is also the second among all monks.

Because he is the second person among the Cangzhou monks to win the Dao Law.

But Zhang Xuanling knew that he was able to succeed entirely with the help of Chen Daoxuan.

Otherwise, with the powerful enemy he faced at that time, although self-protection is safe, it is undoubtedly difficult for a strong man to snatch the law of the Dao.

Hearing this, Zhou Mubai smiled freely and said, "Anyway, our monks from Cangzhou really gained the most from this trip. I'm afraid the monks from Taizhou and Jingzhou will be quite dissatisfied with us."

"whispering sound,"

Who knows that Taoist Huo Ling sneered when he heard this, "They are dissatisfied, what does it have to do with my Cangzhou monks, they are dissatisfied just right, the two of us in Yunmengguan were less angry with these people back then?"

Talking about what happened when he served in Yunmengguan, the smile on Zhou Mubai's face gradually disappeared.

"Speaking of Yunmeng Pass, the Qianyuan Sword Sect is probably going to take back Zhennan Pass next."

Zhang Xuanling was surprised suddenly: "You mean?"

Zhou Mubai nodded.

Then he looked at Chen Daoxuan again: "Fortunately, we now have Brother Chen in Cangzhou, who is comparable to the middle-stage Golden Core Tianjiao Zifu. If you want to regain Zhennanguan and fight, it won't be so difficult."

Speaking of this, everyone looked at Chen Daoxuan with complicated eyes.

Who would have thought that Chen Daoxuan would soar into the sky in a mere group of real immortals.

Not only did his own cultivation break through to the sixth floor of the Purple Mansion, but the realm of swordsmanship even reached the realm of triple transformation stars. More importantly, this Chen family Tianjiao seemed to have understood his own swordsmanship and created a sword formula that fit his own swordsmanship .

Coupled with Chen Daoxuan's soul-fixing divine light, his combat power is comparable to that of ordinary mid-stage Jindan monks.

Zhou Mubai reckoned that with Chen Daoxuan's current strength, among all the cultivators in the Zifu in Wanxinghai, only Fairy Chi Yao from Qianyuan Sword Sect could overwhelm him.

But Fairy Chi Yao is now in the perfect state of Zifu, and is about to break through the golden core stage.

If it wasn't for helping the master of the Zhenhai Palace to seize the law of the space avenue this time, he might have already broken through to the golden core stage in the sect.

In other words, wait until Fairy Chi Yao is promoted to the Golden Core stage.

This Chen Family Tianjiao is the number one on the list of Zifu Tianjiao.

Although compared with the Jindan real person list, the Zifu Tianjiao list does not receive much attention from Wan Xinghai Yuanying Zhenjun, but the weight of the first place in the Zifu Tianjiao list is still very important.

Especially with Fairy Chi Yao in front of her.

Fairy Chi Yao's ability to become the young suzerain of Qianyuan Sword Sect definitely did not rely on her status as the master suzerain, but her own unparalleled swordsmanship talent.

For the cultivators of the Zifu, as long as the realm of swordsmanship reaches the third level, it is basically a sure thing to break through to the golden core stage in the future.

And what about Chi Yao?

The realm of swordsmanship has actually reached the fourth level, the realm of the Dao domain.

One must know that even many Golden Core cultivators have not reached this level, which shows how terrifying her talent in comprehending the Dao is.

Fairy Chi Yao is not Chen Daoxuan, she does not have such a treasure as "Hongmeng Enlightenment Classic" to help her increase her understanding.

Although there are also treasures in Qianyuan Sword Sect to assist enlightenment, no matter what kind, they are absolutely inferior to the "Hongmeng Enlightenment Sutra", there is no doubt about this.

As soon as everyone talked about Fairy Chi Yao, a cyan spirit boat flew towards the group of spirit boats of Cangzhou monks.

Seeing this, everyone couldn't help but control the spirit boat to slow down.

Sure enough, the next moment, a ray of light directly boarded everyone's spirit boat, it was Fairy Chi Yao.

With a wave of his hand, the cyan spirit boat shrank suddenly, and finally became the size of a human palm, which was put into the sleeve by Fairy Chi Yao.

"I have seen the young master."

When everyone saw Fairy Chi Yao, they saluted one after another.

"Free gift."

Fairy Chi Yao nodded, and then cast her eyes on Chen Daoxuan, seeing him playing with two jade bottles, with a smile on the corner of her mouth, she said: "Chen Daoyou has gained a lot, and even he seems to be in good spirits."

Hearing the other party's joke, Chen Daoxuan cupped his hands with a smile and said: "Thanks to the help of Young Sect Master and Qin Palace Master."

Fairy Chi Yao nodded, and immediately said in a serious tone: "After I return to the sect this time, I will retreat and break through the golden core stage."

Hearing this, everyone was not surprised.

But the next sentence shocked everyone.

"When I break through, it will be the time when Wan Xinghai regains Zhennan Pass."

"Young Sect Master said that this battle will be led by you personally?"

Zhang Xuanling hurriedly asked.

"That's right."

Fairy Chi Yao nodded, "This matter is not a secret, the sect has already made a decision, this time I just informed you in advance so that you can be prepared."

"But."

Taoist Huo Ling said anxiously, "Although the Zhennan Pass is not big, its location is very important. If we master it, our Wan Xinghai will be able to completely block the Izumo Kingdom.

Such an important fairy pass, the Xuanqing Daoist League will definitely guard against it, can we do it only with our Cangzhou monks? "

Zhou Mubai couldn't help glaring at him when he heard such words that destroyed his family's prestige.

"Don't stare at me, I'm just telling the truth."

Taoist Huo Ling stared back immediately.

"Everyone, please rest assured that the sect will definitely not send only me, a Golden Core cultivator, but one thing is certain, that is, no Nascent Soul cultivator will participate in the battle."

Speaking of this, Chi Yao sighed, "You must also know that Wan Xinghai and Izumo Kingdom have fought for hundreds of years, and there are only a handful of Nascent Soul-level battles that broke out.

On the one hand, Nascent Soul cultivators are powerful in battle, and each of them has the ability to destroy heaven and earth. If they go to war rashly, even if they win, they will only leave a situation where thousands of miles of red land and spiritual veins will be destroyed.

On the other hand, the Nascent Soul cultivator suppresses the existence of a sect of luck. If it is not in danger of extinction, neither our sect nor the Xuanqing Dao League will allow the two parties to directly fight each other. "

Hearing this, everyone nodded in understanding.

Although they have never actually seen how terrifying Yuanying Zhenjun fought, it is still recorded in the ancient books of various races.

Not to mention the records in ancient books, not long ago, the Lord of Zhenhai Palace and the Lord of Qingqiu Yao Kingdom had a brief confrontation, and they all witnessed it with their own eyes.

And this is just a small test by both sides, and there is no real action at all.

Otherwise, none of the Zifu monks and Foundation Establishment monks who were present at the time would have survived the aftermath of the battle between these two Nascent Soul True Monarchs, including Fairy Chi Yao.

Hearing this, Taoist Huoling yelled: "It's okay without Yuanying Zhenjun, we must send more Jindan monks, I heard that there are six or seven Jindan Daoist monks sitting in Zhennan Pass for defense in the Xuanqing Daoist League. bit."

Fairy Chi Yao smiled and said, "Don't worry."

Everyone also knows that the recovery of Zhennan is related to Qianyuan Jianzong's grand strategy to annex the entire Izumo Kingdom. This matter is not fully grasped, and Qianyuan Jianzong will not act rashly.

Not surprisingly, the recovery of Zhennan Pass this time should be foolproof.

Let's get down to business.

Fairy Chi Yao's expression relaxed, she looked at the two jade bottles in Chen Daoxuan's hand, and said with a smile: "Integrating the power of good fortune in the spirit stone into one, only Zhenjun Yuanying can barely do it, this time You are making a lot of money.

There are a hundred drops of the power of good fortune in this small bottle, tsk tsk. "

Seeing the two jade bottles in Chen Daoxuan's hands, even as Fairy Chi Yao, he was quite moved.

Because although the raw material of this thing is the power of good fortune in the spirit stone, if you want to extract these power of good fortune, the consumption of the spirit stone alone has reached tens of billions.

Two bottles are 20 billion spirit stones.

And this is not the most critical.

The most important thing is that Nascent Soul Zhenjun has to do it himself, and it takes a lot of time to fuse these mist-like strands of good fortune into drops of liquid good fortune.

Roughly estimated, the bottle of good fortune in Chen Daoxuan's hands alone would take a hundred years of hard work by a monk in the early stage of the Nascent Soul.

This value is too terrifying.

If it weren't for the Dao Law, the five Nascent Soul True Monarchs would never have paid such a high price.

But the Dao Law left by the real fairy-level world monster is too tempting for Yuanying Zhenjun. If you miss this village, you will not have this shop.

Nascent Soul Zhenjun spends spirit stones and time, and can slowly accumulate such things as the power of good fortune, but the law of the great way that suits them is rare.

Chen Daoxuan tightly held the jade bottle in his hand, and his heart was also extremely excited.

The only thing Chen Daoxuan has seen about the effect of the power of good fortune is the cultivation of spiritual veins.

But that's just the effect of a trace of the power of good fortune contained in the spirit stone.

After being refined by Zhenjun Yuanying, the liquid power of creation in these two jade bottles has completely become another kind of treasure that surpasses the heavens.

Let’s talk about its function—cleaning, no monk in the world can resist it.

The so-called cleansing is actually the same as the power of good fortune in the spirit stone turning decay into magic, forcibly transforming the exhausted land into spiritual veins.

The power of good fortune in liquid form also possesses the power of turning decay into magic.

It's just that the purifying function of the liquid power of creation is even more terrifying. It can purify all mortal and spiritual things into higher-level existences.

That is to turn ordinary things into spiritual things, and turn low-level spiritual things into high-level spiritual things, completely living up to the name good fortune.

And that is spiritual things, not only spiritual mines and spiritual plants, but also spiritual pills, magic weapons, and magic symbols commonly used by monks.

In fact, the most common place for monks to use the power of good fortune is the natal magic weapon!

Generally speaking.

When monks reach the golden core stage, they will refine the magic weapons of life, and many golden core real people also call them magic weapons of life.

Logically speaking, the natal artifacts that are suitable for Jindan real people will definitely be eliminated when they reach the Nascent Soul Stage, because the artifacts are not of high quality.

In this way, what's the point of trying so hard to refine the natal magic weapon?

However, because the Nascent Soul cultivator can refine the power of good fortune in the spirit stone, purify the natal magic weapon, and let it be promoted to a higher level, so the Jindan monk will refine the natal magic weapon.

And Chen Daoxuan also refined the natal magic weapon early.

He felt this kind of pain after refining the natal magic weapon. If he gave up on them, let's not talk about the emotional reluctance.

The two fairy swords Feixue and Chengying have followed him for so long, and Chen Daoxuan can display his strength better with them than with other flying swords.

But the grades of these two fairy swords couldn't keep up with his cultivation.

In order to raise the rank of these two fairy swords, Chen Daoxuan really did not spend less effort.

You know, when these two flying swords were first refined, they were only the second-tier high-grade, and now they are the third-tier middle-grade, which shows how much effort Chen Daoxuan has put in to improve their rank.

Chen Daoxuan's way of raising their ranks is naturally not to put them in the sea of ​​energy in his dantian.

Although theoretically the sea of ​​qi in the dantian can store magic artifacts and improve the level of magic artifacts, but that time is based on a hundred years as a unit.

Chen Daoxuan has practiced so far, and he hasn't spent a fraction of it yet.

Therefore, Chen Daoxuan adopted the second method, reintegrating into the new spirit mine to improve the rank of the fairy sword.

But this method will encounter a problem, that is, the pattern of the fairy sword has been determined, and then it is necessary to create a new refining method based on the new spirit ore.

This is also not an easy task.

But Chen Daoxuan had the "Hongmeng Enlightenment of Dao Jing", and he did it by force.

Even so, he did it very hard.

Because he found that it is easier to recreate a high-level fairy sword refining method than to create a new pattern on the original basis.

To sum up.

These two methods of raising the rank of magic artifacts are not very reliable.

This is also the reason why monks seldom used natal magical artifacts before the golden core stage.

I don't know how much effort it will take to increase the combat power of the natal magical weapon. With this energy, it is better to invest in comprehending the realm of the Dao and improving one's own cultivation. Wouldn't the strength increase more quickly.

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