Family Cultivation: My Comprehension Can Be Stored

Chapter 105 Sword Intent and Sword Cultivation

The jade slip that Zhou Mubai left for him said it was a little bit of experience.

But after Chen Daoxuan took a closer look, he discovered that Zhou Mubai's analysis of kendo is quite detailed, and it is not too much to say that it is an inheritance of kendo.

This jade slip introduced the history of Wan Xinghai's kendo at the beginning.

Actually.

A thousand years ago, the Qianyuan Sword Sect had not risen to rule Wanxinghai.

Cultivator Wan Xinghai used a variety of instruments.

There are those who use spiritual rulers, seals, whips, and even hammers.

There are various types of instruments.

But now the magic weapons used by Brother Wan Xinghai are highly unified, and more than 90% of the attack magic weapons are flying swords.

It is said that he was influenced by Qianyuan Jianzong, but it is better to say that he was afraid of being beaten by Qianyuan Jianzong back then.

It is human instinct to learn from the strong, and monks are no exception.

After countless battles of Qianyuan Jianzong's rule of Wanxinghai.

Cultivator Wan Xinghai fully understands how terrifying the sword cultivator is. The first sword cultivator in the same level of attack has been called out since that period.

And Qianyuan Jianzong.

There is a strict standard for the realm of kendo.

This division standard is Sword Intent.

in short.

Those who comprehend the meaning of the sword are sword repairers.

On the contrary, it is not.

But for the same monks who comprehend the sword intent, the comprehension of the sword intent during the foundation establishment period and the comprehension of the sword intent during the Zifu period are naturally different.

This is related to the issue of Jianyi's tempering of true essence and mana.

Why is the sword cultivator known as the number one at the same level?

It relies on the true energy and mana that are stronger than those of monks of the same level after being tempered by the sword intent.

If you have to make an analogy, it's a bit like the addition of attribute skills to the power of true essence after a monk reaches the foundation building stage.

But there is a big difference.

Because the true energy and mana after being tempered by the sword intent can also cultivate attribute skills.

This means that the true energy and mana power of a sword cultivator will always be one level stronger than that of a monk of the same rank.

The basic magic power of true essence is stronger, and the sword cultivator naturally stands at the height that monks of the same level look up to.

Not to mention that the sword repairer is unparalleled in swordsmanship.

The power of various sword formulas is astonishing.

This is also the reason why Zhou Mubai seriously injured the head of the Merman Clan's late Purple Mansion at the first level of his cultivation in the Purple Mansion.

Change to an ordinary monk.

The first-tier monks in the Purple Mansion, not to mention the opponents of the late-stage monks in the Purple Mansion, it would be good to be able to save their lives in the hands of the opponent.

The more a monk practiced to the later stage, the greater the gap between the early stage and the late stage.

For example, Chen Daoxuan was able to take advantage of the right time and place in the late stage of Qi refining to kill the monks in the early stage of foundation establishment.

But very few monks were able to leapfrog the ranks and kill the Purple Mansion during the Foundation Establishment period.

Not to mention the cross-border kill later.

It's almost impossible to do.

It is extremely difficult to even kill enemies across small realms.

Generally, being able to remain undefeated across a small realm means that your actual combat ability is far superior to that of fellow cultivators.

It can be seen from this.

How terrible Zhou Mubai's record was back then.

Back then, the patriarch of the Mermaid Clan ran slower, or Zhou Mubai insisted on chasing and killing him regardless of his own injuries.

Luo Li's father is probably in a tragedy.

In the courtyard.

Chen Daoxuan, who was sitting cross-legged on Wen Yu's futon, looked down.

The tempering of sword intent usually starts from the foundation building stage.

Refining true essence into sword essence.

Jianyuan is actually the special title given by the sword cultivator to the sword intent after tempering the true essence.

Zhou Mubai also mentioned it in the jade slips.

According to the legend, if a cultivator with comprehension and swordsmanship talent defies the sky, and can comprehend the sword intent during the Qi refining period, then he will have one more chance to temper than other sword cultivators.

It's just that, even if a monk with such heaven-defying talent really does, Zhou Mubai would not advise him to do so.

Because the monks in the Qi refining period want to build a foundation, the biggest difficulty is to expand the Qi sea.

In order to expand the sea of ​​​​qi, a monk in the Qi refining period must ensure that his true energy is extremely peaceful.

Even cultivating attribute skills will reduce the success rate of foundation building, not to mention the tempered true qi.

Cultivator Jianji took the Jidan to make the transformed true essence less violent.

If there is a monk in the qi refining period, the talent is against the sky, and he tempered his true qi with sword intent during the qi refining period. When his special zhenqi transforms into true essence, his violence will be almost as violent as that of the foundation sword cultivator The real essence after quenching.

Let me ask, how can the dantian qi sea of ​​a monk in the qi refining stage withstand this kind of pressure?

The only ending is.

Before the berserk zhenqi completely transformed into zhenyuan, the sea of ​​qi in the dantian was directly exploded.

Expanding the air sea becomes a joke.

Yu Jianli.

Zhou Mubai just sighed a little about the existence of this kind of sword repair.

After all, Zhou Mubai himself is also a sword cultivator, and he has no longing for what a sword cultivator can theoretically achieve.

It must be a lie.

Don't talk about Zhou Mubai.

When Chen Daoxuan saw his introduction, he couldn't help but also had longing for this kind of sword cultivation.

For more than two years.

Chen Daoxuan spent most of his epiphanies on the way of swordsmanship.

It can be said that he has made it clear that he will embark on the path of sword cultivation in the future.

At least the way of sword repair will be his most important path in the future.

As for the other branches, they can only be regarded as the product of his leisure and elegance at best.

In addition, he is now half on the threshold of comprehending the sword intent.

It is only one step away from comprehending the sword intent.

It is entirely possible for him to do what Zhou Mubai said, to comprehend sword intent during the Qi refining period.

However, to become such a legendary sword cultivator, comprehending the sword intent during the Qi refining period is only the most basic one.

Then the foundation building is the biggest difficulty.

certainly.

It is difficult to build a foundation, and the benefits obtained after building a foundation are also great.

Once this kind of monk succeeds in building the foundation, it means that he can use his sword intent to temper his true energy and essence once during the Qi refining period and the foundation building period.

The foundation is more solid than other sword cultivators, and no one of the same level of monks can match him in terms of true essence and magic power.

To know.

The monk's pursuit of strength is not blindly brave and ruthless.

But it has practical significance.

This practical significance is reflected when a monk breaks through the golden core stage.

Why is it rumored that Zhou Mubai's grasp of breaking through the golden core stage is greater than that of Zhou Patriarch, the perfect monk of the Zifu?

The reason lies in strength!

The golden core monks are different from the previous monks of all levels.

A monk who breaks through to the Golden Core Stage will face the first catastrophe in his practice career, also known as the Golden Core Tribulation.

At this time, if the cultivation method of the monk is the kind of cultivation method that is easy to practice and break through in the early stage.

Then there is little chance of surviving the Golden Core Tribulation.

How comfortable the early stage is, how miserable it is when breaking through the golden core.

This is also the reason why monks are truly recognized as high-level monks by the world of cultivating immortals after they reach the golden core stage.

Because only Jindan monks have truly faced Tianwei and know the horror of Tianwei.

After crossing the catastrophe.

The state of mind of Jindan monks is often quite different from the past.

And because of his strong strength, Jianxiu ruled the roost at the same level.

They are much more confident of surviving the Golden Core Tribulation.

As long as Jianxiu doesn't kill himself, he can basically survive the calamity of the Golden Core.

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