Dedicate One’s Mind

Now that we have talked about the Shamen, let's also talk about matters related to Mahayana and Hinayana.

　　 The biggest difference between the two is that, in a word, the former emphasizes saving all sentient beings, which is always the case from beginning to end, while the latter pays attention to crossing oneself before crossing sentient beings.

　　 seems to be just a matter of sequence, but the latter, in fact, is no different from Xiandao, with a selfish heart.

　　To cross oneself, then to cross oneself, to what extent, is it Arhat status, Bodhisattva status, or Buddha status? This is a question that can never be explained clearly.

　　 The choice of Hinayana Buddhism has actually been extinct from the way of the emperor and the way of the gods, and the incomparably upward sand gate at the time of its rise is no longer as pure as it was at the beginning.

　　 Daomen is a small trick, Buddhism is already overwhelmed and infighting. In the final analysis, the Buddha is also a human being. He is selfish.

　　 In Buddhism, the real Buddha is basically in Mahayana Buddhism, but among Mahayana Buddhism, it is also the most dirty. There is no other reason. Hypocrites are more hateful than real villains, at least the latter has a reputation for frankness and frankness.

　　 Daomen always want to give Buddhism the name of immortality, humanity, or shinto. In fact, since the rise of Buddhism, it has been a trinity.

　　 Under the impact of Buddhism, Daomen gradually became a trinity, which influenced it and started writing in the future.

As mentioned earlier, the Tao of the Emperor is a system. Like the Immortal Dao, the Immortal Dao relies on the speed of the practice to observe the qualifications of its disciples. It has reached its peak.

　　 If we say that trillions of people are the flesh and blood of the dynasty, then what keeps the dynasty running is a series of beautiful articles on the governance of the world. These articles are also called humanitarian articles.

　　 It is under the guidance of these articles that countless people at the bottom have their own weapons, form clans, establish kingdoms, and people are willing to gather in the humanitarian chapter to form the laws of humanity.

　　 These humanitarian laws transcend the avenue and are independent of the heavens and the earth, invisible to the inhumane sages. Such as benevolence, kingly, overbearing, forgiveness, etc., there are rules for governing the country, and there are also rules for self-cultivation. There are all kinds of strange things.

　　The most amazing thing is that these laws are extended to the extreme, and they can transcend the shackles of the realm, and even spread to foreign lands. In this way, the difficult problem of the way of the emperor is solved.

　　 The laws of humanity are like gods, but they do not have the slightest selfish will. They exist solely for the purpose of spreading and spontaneously infect the lower human races. As long as one person believes, they will never be eliminated.

　　 It is precisely because of the existence of the law of humanity that the way of the emperor has the capital to fight against the immortal way, otherwise you will have no choice but to borrow the power of the heaven and the earth to destroy your preacher.

With the accumulation of several calamities, many laws of humanity are no less inferior to the real avenue of heaven and earth. From a certain point of view, the humanitarian scribes who can borrow the power of the laws of humanity are no less inferior to the real people who condense the golden core among the sects. NS.

　　 And the scroll that Wu Yi's grandfather handed over to Wu Yi is just a scroll that conforms to the laws of humanity. Only those who understand the truth can do this.

This step is usually called Kaiwenxin in humanity. Of course, there are many similar sayings. In short, scribes with Kaiwenxin can borrow the power of humanity from the law of humanity, and truly have the ability to speak out. The power of the evil spirits avoids hiding, and the devil's head falls away.

　　 Do you think it’s just that? If it was really just like that, it was just a golden pill, and Wu Yi would not lose his color before.

　　 The scroll that my grandfather handed over to Wu Yi was also mixed with people's wishes. In other words, the people recognized these words from the bottom of their hearts, otherwise there would be no such strong wishes.

　　 As far as humanitarian scribes are concerned, being able to accept the wishes of people is a process of qualitative change. At this point, with the help of human wishes, you have the qualifications to perfect the laws of humanity.

　　 If compared with Immortal Dao, it is equivalent to Immortal Fruit Status.

　　 That is to say, Wu Yi's grandfather, in the humane, is a fairy-like existence, of course, according to the humane language, it should be called a sage, or a great sage.

　　 This is the source of Wu Yi's amazement.

Unfortunately, Wu Yi’s grandfather is not a real great sage. He can only be said to be a pseudo-sage. There is no other reason. Because Wu Yi’s grandfather did not fully govern, he did not implement the new law, and he did not have the opportunity to engrave his own experience. Regarding the law of humanity, it is a pity.

　　 However, the value of the book has not diminished.

　　 open the way