Daily Life In Qin Dynasty

"This place is indeed a good place. The mountains and rivers are beautiful, and the people are happy. In these troubled times, this place is like a paradise. No wonder you are reluctant to leave this place."

On a cement road between the fields in Hanzhong County, dozens of carriages were moving forward slowly. On the carriages were seated hundreds of Confucian disciples wearing Confucian robes and carrying long swords.

In the center of the motorcade, in a carriage with a square appearance and gorgeous decorations, Xunzi held a copy of "Journey to the West", stroking the beard on his chin with one hand, and looked at the scenery of Hanzhong outside the window, showing some satisfaction deep in his eyes. color.

The true face of a region can only be seen from the bottom.

And based on what Xunzi has seen and heard so far, even from the perspective of him who has traveled in the Seven Kingdoms for many years, I am afraid that there are few places in the Seven Kingdoms that are better than this place.

Fu Nian sat opposite Xunzi, also holding a volume of "Journey to the West" in his hand.

Traveling in ancient times was actually a very boring thing. Even if you look at the best scenery for several days, you will get tired of it. Moreover, while sitting in a carriage, sometimes even if you want to find something to pass the time, you can't find it.

After all, a scroll of bamboo slips can only record a few hundred words at most. Even if you get a carriage of bamboo slips, you may not be able to collect 10,000 words in total. If you really want to read this thing, you can probably read it in one day.

However, this trip was quite comfortable for Xunzi and Fu Nian. After all, the complete set of "Journey to the West" has a total of more than 800,000 words, which has been a pleasure for scholars like them these days.

"Students have indeed learned a lot here during this time," Fu Nian said.

"It is not something ordinary people can do to manage this place in such an orderly manner. I am looking forward to meeting Lord Shengping more and more." Xunzi nodded.

"That person is indeed a strange person, but his behavior is a little bit...weird compared to ordinary people."

Fu Nian finally chose to use "weird" to describe Mr. Mo. This is not a derogatory term, but a conclusion drawn by Fu Nian during their relationship with Mr. Mo during this period.

In Fu Nian's eyes, many of Mo Jun's behaviors cannot be described simply as good or bad. To be more precise, the word 'out of place' should be used more accurately.

Although Mr. Mo would occasionally hide it, in some places, Mr. Mo's true nature would still be revealed.

For example: eating.

In today's era, except for banquets, the host family never eats at the same table with the guests.

But there is no such thing in Mo Jun's house. Not only does everyone eat at the same table, but more importantly, even the dining table in the dining hall of Mo's house is particularly unique.

Fu Nian sometimes has some strange thoughts:

If someone poisoned Mo Mansion, wouldn't it be easy to do it all at once?

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One day later.

Fu Nian led a group of Confucian disciples to [Shengping Town].

After that, he first settled a kind of Confucian disciple, and then Fu Nian took Xunzi to [Mo Mansion].

Fu Nian is now considered an old face in [Mo Mansion], so when the concierge of Mo Mansion saw Fu Nian coming back, he opened the door and welcomed him in.

And when Fu Nian and Xunzi came to the door, what was Mo Jun doing?

That's right.

At this time, Mr. Mo was teaching Fusu knowledge.

Although he didn't know much about the knowledge of this era, since Mo Jun agreed to Ying Zheng, he should do something.

What's more, although he doesn't know much about the knowledge of this era, there is still Han Fei beside him now!

During this time, Ying Zheng seemed to have forgotten about this guy and had no intention of summoning Han Fei, so Han Fei simply stayed at Mo Jun's place, living for free for so many days, and now asked him to do some work to pay for his meals.

Is there a problem?

Absolutely not.

Han Feinai is a master of Legalist thought, and using his knowledge to teach a teenage child is obviously a matter of course.

Moreover, Fusu’s teacher was originally Chun Yuyue. What do you think of Chun Yuyue? Although this man did have some knowledge, his character was a bit too pedantic, which led to Fusu in the later period learning a lot of corrupt Confucian ideas.

Now it would be more appropriate for a country heir to change his teacher to Han Fei and learn Legalist thought.

It's a pity that the idea is good.

But I don't know if it was fate. When Fusu learned Legalist thought from Han Fei, it can't be said that he was not serious, but his efficiency was indeed a bit slower.

on the contrary.

Fusu remembered the few Confucian words that Han Fei occasionally said more clearly.

So after careful consideration, Lord Mo simply asked Han Fei to teach Fusu Confucianism.

This is obviously not a difficult problem for Han Fei. After all, although Han Fei studied "Legalism", his first teacher was the Confucian Xunzi.

But when Han Fei taught Fusu Confucianism, Lord Mo needed to keep a closer eye.

This is not a problem with Confucianism.

There is no problem with any theory in itself, but if there is a discrepancy in the understanding between the instructor and the learner, it can easily turn a good knowledge into a mess.

So in order to prevent Fusu's young mind from growing distorted, Mr. Mo had to pay more attention.

"If you hear the truth in the morning, you will die in the evening. The eldest son knows, how do you understand this statement?"

Fusu was sitting under a jujube tree in a courtyard. On the stone table in front of him was a newly bound "The Analects of Confucius" made of white paper. In front of him was Han, who was also holding a paper copy of "The Analects of Confucius". Not with Mr. Mo.

"If you know the "way of benevolence and righteousness" in the morning, even if you die at night, you can die without regrets." Fusu thought for a while, and then replied in a childish voice.

Han Fei nodded with satisfaction and said: "The eldest son is really smart. Yes, Confucianism emphasizes benevolence, justice, etiquette, wisdom, and trust. Only when a king treats the people with benevolence and righteousness can the people reciprocate benevolence and righteousness. Only in this way can he be called a "benevolent king." "

Hearing this, Fusu's big, ignorant eyes flashed with a hint of thoughtfulness. Then he saluted Han Fei and said, "Student, I understand. Thank you, Mr. Han Fei, for your advice."

"Um!"

Han Fei humbly accepted the bow and was about to continue teaching, but at this moment, he heard Mr. Mo suddenly say: "Ninth Young Master's words are reasonable, but they lack a bit of reality."

As soon as this statement came out.

Fusu suddenly looked at Mr. Mo blankly.

Han Fei turned his head slightly in surprise and asked, "What do you think, Mr. Shengping?"

Mo Jun said: "Jiu Gongzi said that if the king treats the people with benevolence and righteousness, the people will repay the king with benevolence and righteousness. This is a benevolent king. But I want to ask, if the king treats the people with benevolence and righteousness, but the people do not repay the king with benevolence and righteousness, So what?"

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Gan, once stuck, coding is like constipation.