After Becoming a Taoist

   Chapter 782 Qinglong Inheritance (seeking monthly ticket)

   The great emperor who manifested the water qi, has an expressionless face and a huge body.

   seems to have no consciousness, no emotion, and no human nature.

  Some have only the aloof divinity, the selfless spirit that runs on the nature of heaven and earth.

  The Great Sage King Bodhisattva couldn't bear to see such an expression the most, and slammed into Yu Yu like a shooting star.

   And there are many dragons and snakes who have changed their foundations behind them and want to escape, but they have been entangled by the magic power, so the meritorious dragon pool is not a free good thing.

  However, the water has no constant shape and no constant state. The Great Sage King Bodhisattva broke through the water phase at once, only to return to its original appearance after a while.

  The Great Sage King was like an angry lion, ramming the Shuiguan Great Emperor's Dharma body over and over again, but the Great Emperor remained motionless.

   The many dragons and snakes that came from this talisman naturally did not dare to act rashly. . .

   After waiting again and again to no avail, the Great Sage King Bodhisattva gradually calmed down.

   Looking at the face covered by water and clouds, the Great Sage King Bodhisattva is no longer crazy.

   And the face began to speak: "Shun imprisoned Yao, and Yan Saidanzhu again, so that he will not meet his father."

   He closed his mouth after saying that.

  Li Dan thought about it: This is recorded in the bamboo book chronology. At the same time, Han Feizi also agreed with this view. Shun forced Yao, Yu forced Shun, Tang Fangjie, and King Wu attacked Zhou. These four kings are also the people who killed their rulers.

   But Yu did not talk about his own affairs, but he talked about Shun's imprisonment of Yao, and the story of Yao's son Danzhu and his father were not allowed to meet, which is intriguing.

   It’s just that the Great Sage King Bodhisattva cannot comprehend the meaning.

   He couldn't let go of the hatred in his heart, and he couldn't escape the shadow that Dayu left him.

   Even if his father, Boyi, is the God of Hengshan Mountain, he has already let go of what happened in the past, but the son of Boyi is still brooding.

   However, he saw that Da Yu backhandedly knocked down the Great Sage King Bodhisattva and suppressed it under the river, and at the same time nodded slightly to Li Dandao.

Li Dandao thought about the monk's life, but Dayu's attitude towards him was very subtle. In addition, Li Dandao had just heard the ancient things he said, and he had some guesses in his heart, so he also dismissed the killing. meaning.

   But he saw that Da Yu called the "Xiayuan Sanpin Chen Palace Water Official's General Photographing True Talisman" and inserted it into the Jiujiang Water Vessel Map, and many rut patterns appeared on the map.

  Li Dandao also felt the power of "relieving misfortune", and he recited "Shuiguan Baogao" to this man.

   It’s just that this person is still the essence of Chen Hao, and the clouds are foggy.

   And the avenue that Li Dandao saw was already very spacious.

  Many dragons and snakes, and even Longao under the Kunlun hills, lowered their eyebrows and bowed their heads.

  This is the most crucial and important point of the way of transforming a dragon. The king's authority is granted by heaven, and the destiny is orthodox.

   On the road that Li Dandao walked, the Juelong Ridge of the Flame Mountain also extinguished the fire for him. Moisturized by the Qi of the Taiyin, he was relieved of the fire poison and gave birth to vegetation.

  Li Dan said with emotion: "This monk is not wronged."

   Then he put away the body of the nine-headed monster, and found a bowl with a cloud of dirty blood in it.

  Li Dan thought in his heart: "The city of the dead in vain, there is already a reincarnation well, Si Renzhi is reincarnated."

   "Another locust **** built a nest for insects and the like."

   "The nine-headed monster resembles both a bird and a dragon and snake, and it may be refined into treasures of scaled armor and reincarnated birds."

   As for this filthy blood, among the top three paths of Buddhism, there is an Asura path. This thing is related to his own pratyeka Buddhism, so he should find an opportunity to save it and enter the Qinglong Temple to practice.

  Li Dan said that there is still the soul of Jinghe Longjun here, which can also be transformed into a guardian deity.

   I have to say that Jinghe Longjun has provided a lot of help to Li Dandao.

   The road to becoming a dragon, which had been delayed, continued.

   This time, there were no dragons and snakes to stop him, because all the dragons and snakes obeyed Li Dandao, and Li Dandao transforming into a dragon is what people want.

  If it is embodied in the human way, it means that wherever they go, everyone opens the city to welcome the rebels into the city, and even sings and dances to celebrate their arrival.

   And the treasures containing the Heavenly Dragon Qi have also been harvested.

   Waiting for the Thunder Pond, Li Dandao directly crossed it. Thunder is neither scary nor dangerous, even just a little itchy.

   The **** in the Thunder Pond was amiable and welcomed Li Dandao into the Thunder City. This Thunder City had twelve Thunder Gates, and each gate had two Thunder Gods.

   After Li Dan entered this place, he discussed Leifa with the twenty-four gods.

  Li Dan's knowledge of Lei Fa is average, but he has a lot of theories. This twelve Leimen technique has been seen in Lishan Temple before, but it is a secret legend.

   After discussing with the twenty-four Leichi gods, Li Dandao finally cultivated the four sounds of Dafan Leiyin.

   With thunder as the cardinal of yin and yang, the changes of all things correspond to the twenty-four solar terms, so one can comprehend spring, summer, autumn and winter, the four great Brahma thunder sounds, which are the thunder of orders.

   Waiting to come out of Leichi, the two red bumps on Li Dandao's forehead turned into two tender dragon horns, like the antlers of a sika deer.

   The two horns are 10%, and the seven changes of the blue dragon have reached the last change, the change of the horned dragon.

   flew into the sky, and many dragons and snakes behind him, such as Changqinglong, Changchilong and other Jiaolongs, although they could not turn into real dragons, they also shed their evil spirits and gave birth to Rui Ai.

   turned into the appearance of a dragon head and a human body, and looked very kind.

  Li Dandao flew into the sky, and a rainbow light shone in the Dragon Nest World, connecting Li Dandao on one side and the Dragon Palace on Kunlun Hill on the other.

   In terms of the interior scene, Li Dandao has achieved the primordial spirit, and he is going to ascend to the upper dantian.

   That Dragon Palace is the corresponding Purple Palace.

   Feihong stepped into the air.

   I saw that Kunlun Hill looked like a huge dragon head.

   Above the dragon head, there are two peaks, which are the dragon horns. In the middle of the two dragon horns is a large palace.

   I saw a thousand rays of light inside, and seemed to welcome Li Dandao's arrival.

  Li Dandao pushed open the door and entered, and what was inside was just a bone fragment. This bone fragment was like jade, with oracle bone characters engraved on it.

  Li Dan thought in his heart: "I thought it was some kind of magical weapon, a powerful magic weapon, why is it this thing."

  Look again.

   I saw the words written on it, and it turned into a dragon of words. This dragon even had wings, and flew straight into Li Dandao's mind, turning it into infinite knowledge. This is inheritance.

"The most valuable of the gods is nothing more than Qinglong, or Tianyi, or Taiyin. Where the Taiyin resides, it cannot be backed and can be turned toward, and the Beidou can't be attacked by the enemy. The heaven and the earth are divided into Yin and Yang. Yin, yin is born from yang.”

   This turned out to be the innate inheritance of the Azure Dragon God.

  This blue dragon is different from the blue dragon of the four elephants of Canglong Qisu, but it is "the noble **** of the nine palaces."

  What is the **** of the nine palaces?

The southeast is called Zhaoyao, the east is Xuanyuan, the northeast is Taiyin, the south is Tianyi, the center is Tianfu, the north is Taiyi, the southwest is Sheti, the west is Xianchi, and the northwest is Qinglong.

   The location of this blue dragon is not due east, but northwest.

   These nine noble gods correspond to the nine stars of Tianpeng, Tianrui, Tianchong, Tianfu, Tianfu, Tianxin, Tianzhu, Tianren, and Tianying.

   Each of these nine noble gods has authority.

   One of the gods is Feng Rang. The Lord of Taiyi is flooded and dry. The Lord of Heaven is hungry. Take the Lord's suffering. Xuanyuan Lord thunderstorm. swagger the main situation. Qinglong main frost hail. The main soldier of Xianchi. The yin master conspiracy.

   And the **** of the blue dragon, who is headquartered for twelve chen, is regarded as the **** of Taisui, and the star of the year belongs to wood.

   There is a saying in Huainanzi: the air of partial earth is like the clear sky, Qingtian gives birth to Qing Zeng at the age of 800, Qing Zeng gives birth to Qing Ran at the age of 800, Qing Ran gives birth to Qing Jin at the age of 800, and Qing Jin gives birth to Qinglong at the age of 800.

   Qinglong enters Tibet to give birth to Qingquan. The top of the Qingquan is blue clouds, the thinning of yin and yang is thunder, and the excitement is electricity. The upper one descends, and the flowing water flows, and merges with Qinghai.

   This is the fate of the Azure Dragon God, but Li Dandao is more inclined that this Azure Dragon God is the trumpet opened by the real Azure Dragon God.

   The inheritance here is a perfect match for Li Dandao's "Tai Xuan You Chang Si Ming Tian Jun".

   However, this inheritance is a proper inheritance of Shinto, which pays attention to collecting authority, and is not what Li Dandao, who is based on immortality, pursues.

   But I can't say in the future, I have the opportunity to become the master of Suixing and become another great **** after the Qing Emperor and the Nine Emperors.

   After this inheritance was put into the brain, the remaining bone fragments also fell into the hands of Li Dandao and turned into a token.

   is the authority of this dragon's nest, which can be opened and closed at will.

  Li Dan understood and knew that he could directly enter this cave and become the master of this place.

   However, Jingdongtian corresponds to the form of the dragon, not the form of a human being. If Li Dandao gave up his human body and obtained the Dao with a dragon's body, he would be able to become the master.

   But Li Dandao wants to cultivate the Daluo Immortal Dao, and he is not greedy since he has a cave in Magu Mountain.

   Just thinking that we can use this place as the "Secret Realm of the Dragon Palace", open the passage, let all the dragon gods and water demons in the south come here to worship, and suppress the luck with the Jiujiang Water Vessel Map.

  Li Dandao's move was deliberate. First, the weather was smooth, and secondly, it forced the Jianghe Dragon God team that was originally facing the four sea dragons. Thirdly, he can also earn a fortune for Xuanzhen Dao.

   Four years ago, this picture was made by Dayu, and it is more humanistic, not heavenly. The authority of the waterway is chaotic. The emperor of the water official, Dayu, can also take back the authority of the world and strengthen his beliefs.

   Put away this token, Li Dandao flew out of the Dragon Palace.

   Open the passage from the dragon's nest to the underground palace, and get out from here.

   For the time being, I didn't bring other dragons and snakes out, because Hu Huichao and Wan Zhen, two disciples of Xu Tianshi, were guarding outside.

   After leaving the Dragon's Nest Cave, Li Dandao changed back to a human form. At this time, there was quite a feeling that one day in the cave was a thousand years in the world.

   Just saw Hu Huichao and Wan Zhen still guarding Poyang Lake, and the sky was still the starry sky, but the morning star was already lit, and it was five watch.

  Hu Huichao and Wan Zhen rushed over: "How is the situation here?"

  Li Dan asked in a trance, "How long has it been?"

   "It's only two and a half hours!" Wan Zhen said in surprise, "Could it be, Daoist Qinglian, that you forgot even this?"

  Li Dandao felt that he had been in the dragon's nest for two or three months, and he didn't want to be outside for two or three hours.

  Hu Huichao said: "It seems that there are other adventures inside."

   (end of this chapter)